Hence it comes that all armed Prophets have been victorious, and all unarmed Prophets have been destroyed.
We should be patient in developing and strengthening our testimonies. Rather than expecting immediate or spectacular manifestations, though they will come when needed, we should pray for a testimony, study the scriptures, follow the counsel of our prophet and other Church leaders, and live the principles of the gospel. Our testimonies then will grow and mature naturally, perhaps imperceptibly at times, until they become driving forces in our lives.
In our learning, let us not neglect the fountain of revelation. The scriptures and the words of modern-day apostles and prophets are the sources of wisdom, divine knowledge, and personal revelation to help us find answers to all the challenges in life. Let us learn of Christ; let us seek out that knowledge which leads to peace, truth, and the sublime mysteries of eternity.
The man who preaches truth and applies it to the lives of his hearers will feel the nails and the thorns. He will lead a hard life, but a glorious one. May God raise up many such prophets. The church needs them badly.
We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum.
Jesus our Lord is Prophet, Priest, and King. The concept is not new, yet many preachers never preach it, and many congregations never hear it.
My own personal task is not simply that of poet and writer (still less commentator, pseudo-prophet); it is basically to praise God out of an inner center of silence, gratitude, and 'awareness.' This can be realized in a life that apparently accomplishes nothing. Without centering on accomplishment or nonaccomplishment, my task is simply the breathing of this gratitude from day to day, in simplicity, and for the rest turning my hand to whatever comes, work being part of praise, whether splitting logs or writing poems, or best of all simple notes.
To one degree or another we all struggle with selfishness. Since it is so common, why worry about selfishness anyway? Because selfishness is really self-destruction in slow motion. No wonder the Prophet Joseph Smith urged, "Let every selfish feeling be not only buried, but annihilated" (Teachings of the Prophet Joseph Smith, p. 178). Hence annihilation - not moderation - is the destination! . . . Meekness is the real cure, for it does not merely mask selfishness but dissolves it!
Fever jumped aside just in time to dodge the shower of urine, and stumbled into the path of a religious procession - celebrants in robes and pointed hats whirling and clapping and chanting the name of some old-world prophet, 'Hari, Hari! Hari Potter!'
Our lips are full of praise, but our hearts are far removed from the prophets we all claim. That’s why the world is in the shape that it’s in.
There is nothing surprising in a Muslim or a Pathan like me subscribing to the creed of nonviolence. It is not a new creed. It was followed fourteen hundred years ago by the Prophet all the time he was in Mecca.
If some day they take the radio station away from us, if they close down our newspaper, if they don’t let us speak, if they kill all the priests and the bishop too, and you are left, a people without priests, each one of you must be God’s microphone, each one of you must be a messenger, a prophet. The church will always exist as long as there is one baptized person. And that one baptized person who is left in the world is responsible before the world for holding aloft the banner of the Lord’s truth and of his divine justice.
The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.
I do not know what the future holds. I do not wish to sound negative, but I wish to remind you of the warnings of scripture and the teachings of the prophets which we have had constantly before us.
We know that Elijah did return—at least twice—after Malachi's promise. At Christ's transfiguration, Elijah appeared on the mount to Peter, James, and John. At the Kirtland Temple, April 3, 1836, Elijah appeared to the Prophet and Oliver Cowdery and said, 'The keys of this dispensation are committed into your hands.'
Prophet just means intellectual. They were people giving geopolitical analysis, moral lessons, that sort of thing. We call them intellectuals today. There were the people we honor as prophets, there were the people we condemn as false prophets. But if you look at the biblical record, at the time, it was the other way around. The flatterers of the Court of King Ahab were the ones who were honored. The ones we call prophets were driven into the desert and imprisoned.
Jesus existed only as an image in the heart of God, until such time as the prophets of the Old Testament could positively confess Jesus into existence through their constant prophecies
In the end I came to see that the true prophet of the modern world was Samuel Butler: when he suggested that the machine was an evolutionary development, destined to supersede man as the dominant species and reduce him to greenfly status, the status of machine-minder, homo mechanicus instead of homo sapiens; and to modify his nature accordingly.
"President Monson, I may never see the Prophet. I may never hear the Prophet. But President, far better, now that I am a member of this Church, I can obey the Prophet."
Every intellectual has a very special responsibility. He has the privilege and the opportunity of studying. In return, he owes it to his fellow men (or 'to society') to represent the results of his study as simply, clearly and modestly as he can. The worst thing that intellectuals can do - the cardinal sin - is to try to set themselves up as great prophets vis-à-vis their fellow men and to impress them with puzzling philosophies. Anyone who cannot speak simply and clearly should say nothing and continue to work until he can do so.
If we are going to do away with polygamy, it would only be one feather in the bird, one ordinance in the Church and Kingdom. Do away with that, then we must do away with the prophets and apostles, with revelation and the gifts and graces of the Gospel, and finally give up our religion altogether.
Every home is a house of learning either for good or otherwise. Family members may learn to be obedient, honest, industrious, self-reliant, and faithful in living gospel principles, or they may learn something else. Learning the gospel in the homes of Church members should be centered on the scriptures and on the words of the latter-day prophets. The Lord has commanded parents to teach their children.
Sometimes when we hear a song we breathe deeply and sigh. This reminds the prophet that the soul arises from heavenly harmony. In thinking about this, he was aware that the soul itself has something in itself of this music.
The Prophet Muhammad, peace be upon him, said, When Allah loves a people, He tries them.
To be prophets, in particular, by demonstrating how Jesus lived on this earth, and to proclaim how the kingdom of God will be in its perfection. A religious must never give up prophesising Let us think about what so many great saints, monks and religious men and women have done, from St Anthony the Abbot onward. Being prophets may sometimes involve making ruido [Spanish for noise]. I do not know how to put it Prophecy makes noise, uproar, some say 'a mess.' But in reality, the charism of religious people is like yeast: prophecy announces the spirit of the Gospel.
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