Good collaboration essentially boils down to personalities who work well together and are able to integrate each other's notes and ideas without killing each other.
It was important to me to be cool as a comedian. I didn't want to be a crowd-pleaser who sent out the vibe of, "I need you guys." I wanted to be so cool that the audience could leave and I would still be killing, that I didn't want to have to rely on them or need them. That really appealed to me.
And I realized a wondrous truth: that knowledge could be our treasure, that there were things humankind knew that we did not, that our conquest need not comprise taking and killing, but could consist of our mutual conquest of ignorance and distrust.
The [Libyan] rebels this week kind of hinted to the United States that they could use a little help. Right. Like, America would just blunder around the Middle East killing people without all the facts. That doesn't sound like the America I know.
I don't like the idea of killing my fellow creatures in order to eat their dead bodies.
If blood be shed, let it be our own. Let us cultivate the calm courage to die without killing.
The purpose of religion is to keep the poor from killing the rich.
I have a hold limit that I've set for myself. I hold until I start to imagine myself killing the person on the other end. Then I hang up and regroup.
Children model the behavior of adults, on whatever scale is available to them. Ours are growing up in a nation whose most important, influential men - from presidents to the coolest film characters - solve problems by killing people. ... We have taught our children in a thousand ways, sometimes with flag-waving and sometimes with a laugh track, that the bad guy deserves to die.
war is a man's game ... the killing machine has a gender and it is male.
The choking, sweltering, deadly, and killing rule of no rule; the consecration of cupidity and braying of folly, and dim stupidity and baseness, in most of the affairs of men. Slopshirts attainable three-halfpence cheaper by the ruin of living bodies and immortal souls.
Perhaps a reign of powerful women is necessary to make, or unmake when need be, powerful men. Women would not waste so readily and uselessly the lives they had such care and pain in bearing. Why should they submit to the massacre of the innocent, one generation after another ... and allow them to be brought up as live-stock for the inevitable killing?
What can rulers, nobility and all the lords of the earth say to justify the horrible killing and maiming of twenty or thirty million valuable men who a short while ago ploughed, dug, wove, built, guided the traffic of the world, took their pleasure, loved their fellows, cherished their families, and feared naught?
If a man loves a woman for her beauty, does he love her? No; for the smallpox, which destroys her beauty without killing her, causes his love to cease. And if any one loves me for my judgment or my memory, does he really love me? No; for I can lose these qualities without ceasing to be.
television and radio violence was considered by most experts of minimal importance as a contributory cause of youthful killing. ... there were always enough experts to assure the public that crime and violence had nothing to do with crime and violence.
I think it will be a miracle if I don't someday end up killing myself.
[I] have fantasies of killing myself and thus being the powerful one not the powerless one.
No country that permits firearms to be widely and randomly distributed among its population - especially firearms that are capable of wounding and killing human beings - can expect to escape violence, and a great deal of violence.
War is killing the individual in it unless he has learned livingness - if he had it he wouldn't be a good soldier.
Animals are murdered to produce meat; vegetables are torn up, peeled, and chopped; most of what we eat is treated with fire; and chewing is designed remorselessly to finish what killing and cooking began. People naturally prefer that none of this should happen to them. Behind every rule of table etiquette lurks the determination of each person present to be a diner, not a dish.
There is an assumption, in attaching Puritan concepts such as 'successful' and 'unsuccessful' to the awful, final act of suicide, that those who 'fail' at killing themselves not only are weak, but incompetent, incapable even of getting their dying quite right.
Fantasy is a literature particularly useful for embodying and examining the real difference between good and evil. In an America where our reality may seem degraded to posturing patriotism and self-righteous brutality, imaginative literature continues to question what heroism is, to examine the roots of power, and to offer moral alternatives. Imagination is the instrument of ethics. There are many metaphors besides battle, many choices besides war, and most ways of doing good do not, in fact, involve killing anybody. Fanstasy is good at thinking about those other ways.
Men, also, have in them enormous capacities that they have to repress and fear in themselves, living up to this obsolete and brutal man-eating, bear-killing, Ernest Hemingway, crewcut Prussian sadistic, napalm all the children in Vietnam, bang-bang you're dead, image of masculinity, the image of all powerful masculine superiority that is absolute.
If you take a look at Afghan history, usually they have united to defend against an outside enemy, and as soon as that's accomplished, they turn and start killing each other. This internal instability is a constant invitation to outside forces to come in. I have to think that after the awful years of the Taliban, most Afghans would want to remain at peace, and get the benefits of the new freedom they've found. But I can't be sure that old habits won't reassert themselves.
The first show I ever worked on was The Killing, which was a whodunit crime show.
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