Humankind has no option but to protect and live in harmony with its natural environment. However, it would be regrettable if in putting an end to revolutionary extremism, we should then come to environmental extremism. We should not forget that all extremes are the same.
What we are seeing in America is the creaky old age of an eighteenth-century settlement, deemed at the time to be the new flowering of humankind-come-of-age (the 'Enlightenment') and so deemed to be above revision. At this point the urgent need is for prayer and prophecy.
The people who built Silicon Valley were engineers. They learned business, they learned a lot of different things, but they had a real belief that humans, if they worked hard with other creative, smart people, could solve most of humankind's problems. I believe that very much.
From the earliest times the Welsh have been looked upon as an unclean people. It is thus that they have preserved their racial integrity. Their sons and daughters rarely mate with humankind except their own blood relations.
I sometimes am discouraged by what seems to be a sort of conventional disparagement of humankind. I think often people feel that they are doing something moral when they are doing that, but that's not how I understand morality. I much prefer the "everyone is sacred, and everybody errs" model of reality.
No matter how exotic human civilization becomes, no matter the developments of life and society nor the complexity of the machine/human interface, there always come interludes of lonely power when the course of humankind, the very future of humankind, depends upon the relatively simple actions of single individual.
The profound unity of subjective existence and objective environment leads naturally to the idea that the life-force of one human being can affect other living beings and even the fundamental being of humankind as a whole. Furthermore, the minds of humankind fuse into one and exert a continuous influence, both physical and spiritual, on other living beings and on the whole of nature.
The role of humankind is to use the cultural and social environment it has created to devise new global values.... Human relations with nature are intimately bound up in interpersonal relations and with the relation of the self and its inner life.
Can I share with you my worldview? All of humankind has one thing in common: the sandwich. I believe that all anyone really wants in this life is to sit in peace and eat a sandwich.
Where there is love of medicine, there is love of humankind.
What may be possible for a minority of humankind, albeit at great cost, simply cannot work for the humankind. Our kind of progress depends on lacerating the Earth,on gouging out its riches, on stripping is life-sustaining skin of soil and forest
Even so, the major feeling and thought that I'd like them to keep in mind is the aesthetic ability of such a film to express the need for everyone to take part in the protection and preservation of humankind and the Earth.
This is one of the paradoxes of the democratic movement - that it loves a crowd and fears the individuals who compose it - that the religion of humanity should have no faith in human beings.
Teachings that do not speak of pain have no meaning...because humankind cannot gain anything without first giving something in return.
Why is humanism not the preeminent belief of humankind?
Love alone is the only reasonable activity or pursuit of humankind....Fo r Love not only annihilates our fear of meaninglessness but empowers us to seek the happiness of others. And this indeed is our greatest happiness.
Poetry, in the past, was the center of our society, but with modernity it has retreated to the outskirts. I think the exile of poetry is also the exile of the best of humankind.
I would explain to my children very simply that the defense of liberty is a cause that exacts a very high price in the history of humankind.
Humankind is closer to experiencing paradise than ever before. We have the technology to feed every person in the world and the knowledge to provide a means of self-expression, self worth, shelter and more, for all people everywhere if we wish to do so.
The higher orders [of angels] are presumed to be closer in their nature to God and to function in roles that serve God more directly than the lower orders, which tend to the administration of the physical universe and the service of humankind. Some orders are associated with particular divine qualities - Seraphim with Love, Cherubim with Wisdom, Thrones with Judgment.
How much is enough? How much does anyone require? Can I be both kind and tough? Can I put faith before desire? Right now, for all time, I vow to try . . . I volunteer to be simple, I volunteer to love, Every living thing like a mountain stream that flows out o'er the land. I volunteer for the journey from here to heaven's gate. I will do my part I place my heart in Your gracious hands . . . How then shall we live? Let us live lightly as a feather. How much shall we give? Let us give everything, together One heart, one mind, all humankind... I volunteer.
Why is it that, despite having achieved previously undreamed-of miracles of progress, we seem more helpless in facing life than our less privileged ancestors were? The answer seems clear: while humankind collectively has increased its material powers a thousandfold, it has not advanced very far in terms of improving the content of experience.
The world we have made as a result of the level of thinking we have done thus far creates problems that we cannot solve at the same level at which we have created them.... We shall require a substantially new manner of thinking if humankind is to survive.
I have long admired the visceral storytelling and moral complexity of John Vaillant’s brilliant non-fiction about humankind’s tragically ambivalent relationship with the natural world. Now he brings his abundant literary gifts to a debut novel set in a very real borderland in which human beings are themselves treated like animals. The Jaguar’s Children is a beautifully rendered lament for an imperiled culture and the brave lives that would preserve it. You should read it.
The human race, in its intellectual life, is organized like the bees: the masculine soul is a worker, sexually atrophied, and essentially dedicated to impersonal and universal arts; the feminine is queen, infinite fertile, omnipresent in its brooding industry, but passive and abounding in intuitions without method and passions without justice.
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