There are stars whose radiance is visible on Earth though they have long been extinct. There are people whose brilliance continues to light the world even though they are no longer among the living. These lights are particularly bright when the night is dark. They light the way for humankind.
We need to preserve these sacred locations for ourselves, for the species of plants and animals that coexist in harmony there, and for the future generations of humankind that will need to be refreshed, renewed and healed by them.
The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.
The constraints that humankind has set upon itself are so narrow, so rigid. If you don't wear your clothes one day, they'll lock you up. That's a pretty simple action.
The most intimate motions within the depths of our souls are not completely our own. For they belong also to our friends, to humankind, to the universe, and the Ground of all being, the aim of our life.
As to the kindness you mention, I wish I could have been of more service to you than I have been, but if I had, the only thanks that I should desire are that you would always be ready to serve any other person that may need your assistance, and so let good offices go around, for humankind are all of a family. As for my own part, when I am employed in serving others I do not look upon myself as conferring favors but paying debts.
We are about to enter a new era in which, each year, less net energy will be available to humankind, regardless of our efforts or choices. The only significant choice we will have will be how we adjust to this new regime. That choice - not whether, but how to reduce energy usage and make a transition to renewable alternatives - will have profound ethical and political ramifications.
It is not insignificant that my first apprehension of the love of God was granted in an experience with my father. Nor is it generally uncommon that God is apprehended in experience. Nor, in fact, can the divine and human meeting happen any other way. God is not a God of the pulpit, though the pulpit proclaim him. He is a God in and of the histories of humankind. What is significant is that I should have to say so.
The mystery school continued throughout the greater Egyptian civilization, which was the second age of humankind and later on into the third age of humankind when the Indian, Chinese, Japanese and Tibetan high cultures flourished
The true joy of humankind is in doing that which is most proper to our nature; and the first property of people is to be kindly affected towards them that are of one kind with ourselves.
Human beings are not inevitable, and our brief existence is not preordained to be extended into the distant future. If Homo sapiens is to have a continued presence on earth, humankind will reevaluate its sense of place in the world and modify its strong species-centric stewardship of the planet. Our collective concepts of morality and ethics have a direct impact on our species' ultimate fate.
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