I was interested in writing something that has meaning in the larger context of global conflicts anywhere.
What many fail to realize is that being attached to what we think we want and don't have while resisting what is happening in the moment is the cause, not the cure, of much personal suffering and interpersonal conflict.
I think the key to writing the truth of our existences, so much of this is being incubated online, is examining the conflicts and the messiness, our sometimes dividedness, dealing with gender and other hierarchies, and also our identities outside of them, deeply personal and yet somehow critical and circumspect.
We have no other choice but to go on managing the conflict. We propose a stability plan: We want to strengthen the Palestinian Authority economically and establish mutual industrial zones and help them to develop independent energy capabilities, enabling the Palestinians to live their lives independently and have a future. This is where the European States should invest, not in NGOs that harm Israel.
FAQ regarding my book were not about my use of commas or how the images went berserk, but about the political situation in Bosnia, about guilt and shame, about victims and perpetrators, about reasons, arguments and beliefs that led to the conflict in the first place, etc. All of this needed and still needs answering and ongoing discussions, but I mostly felt overwhelmed and unqualified to articulate anything worth more than personal experiences of the siege, of fear and refuge - all the things which I wrote about anyway.
Women, we tend to become whole people by venturing outside of the home, learning to aspire, to achieve, to deal with conflict - all these qualities that are wrongly called masculine.
I founded the King Hussein Foundation after my husband's death in 1999, to build on his humanitarian vision and legacy in the country and abroad, through programs promoting education and leadership, economic empowerment, tolerance, cross-cultural dialogue, and media that enhances mutual understanding and respect among different cultures across conflict lines.
I have witnessed firsthand the anguish of this humanitarian tragedy - in Palestine, Iraq, Syria, Pakistan, and other conflict and post-conflict zones. The destruction of lives and hopes, the emotional trauma, and the economic, social, and political marginalization of the displaced, the human insecurity, with real and potentially devastating consequences over generations, in ever-widening arenas of conflict. We can and must ensure the human rights of the displaced. That begins by making their voices heard.
I have been a long-time advocate for a just Arab-Israeli peace and for Palestinian refugees. Today, as you are aware, Turkey, Lebanon, and Jordan and Iraq are being overwhelmed by those fleeing the conflict in Syria, often with nothing but the clothes on their backs. Many are severely tortured - abused women and their traumatized children whose husbands, fathers, and brothers have been killed or permanently disabled.
It's funny, people often ask me, "Why do you do bike tours where it takes three times the effort and you make one-third of the money?" My answer is that I'm trying to do it ethically. What does that mean, exactly? That conflict is a big part of my art.
There are so many people in pain because of the Syrian conflict. Ten million trying to live in camps that are barely set up for three.
I would like to say is that to be truly American and represent American ideals you need to consider yourself a citizen of the world. American policy has gone contrary to that ideal. The Bush Administration is bent on making the world submit to "Americanism" instead of becoming a member of the world community. This orchestration comes from the very top of the Administration and has pushed America into a corner. So, rather than trying to humbly mix with the rest of the world, we are forcing ourselves upon it. We seem to create conflicts with everyone.
He is someone who is involved in the Israeli-Palestinian conflict in a fundamental way. Let's start with who Dani Dayan is. He was the former head of one of the main settler councils, the Yesha Council, which is a kind of umbrella organization for settlements in the occupied West Bank. Now, you know, for some countries this might not be an issue, but Brazil has made a point of its policies on the Israeli-Palestinian issue.
Turkey's NATO membership is one thing that is forestalling the worst-case scenario - open conflict between Russia and Turkey - because neither Moscow nor the West wants a Russian NATO conflict to erupt.
I see conflict. But the conflict is what makes it relatable. I'm conflicted; you're conflicted. I'm not perfect - nobody is. I'm just blessed to be able to express my conflict through song.
A group of national security experts, military intelligence experts, issued a very concerning statement about Senator Bernie Sanders's views on foreign policy and national security, pointing out some of the comments he has made on these issues, such as inviting Iranian troops into Syria to try to resolve the conflict there; putting them right at the doorstep of Israel.
The biggest religious wars and persecutions in history occur when religions, each claiming their own absolute truths, come into conflict.
I have always paid careful attention to social and economic conflicts, to the dialectic - if we can call it that - between high and low. Maybe it's because I was not born or brought up in affluence.
If you have a chance to see Children Of War, you can watch expert trauma counselors try to help bring healing to young people who have experienced atrocities in conflict.
One thing about our show that wasn't even in my awareness, but was brought to my attention by other people, is that our show is about these love-based relationships. Even though the characters are obviously going through different conflicts, you can really feel that the characters love each other. And they really try their best.
I think the father-son dynamic is interesting. I don't have a male friend who hasn't had some kind of conflict with their dad, and I don't have a male friend who hasn't had some kind of conflict with their son.
I'm sort of exploring where pacifism and socialism come into conflict. How do you reconcile a passionate rejection of might and violence with an attitude of "nil paseran" - "none shall pass" - in the face of fascism?
The conflict between pacifism and socialism ultimately reflects a greater quandary of how one engages with such a system.
They [Chinese] will need a sympathetic intercessor with other people in the world to avoid conflict and create trust, and of course, Dalai Lama would be ideal. In another ten years from now though, he won't have the time to be really effective for them. They're truly wasting their time not using him now.
The years 1781 to 1793 are crucial for many reasons, but chiefly because they pose in an especially clear way the main problem of German philosophy for the next century. This is the old conflict between reason and faith which recurred during the pantheism controversy between Jacobi and Mendelssohn.
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