I'm spiritual. I'm religious. I'm a strong Christian and I'm a Catholic but I go to a Presbyterian Church. Occasionally I go to the Catholic church too. I take communion. I haven't transferred my membership or anything.
I grew up in a church-going family, a very sort of ordinary, middle-of-the-road Anglican family where nobody really talked about personal Christian experience. It was just sort of assumed like an awful lot of things in the 1950's were just sort of taken for granted.
Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.
I'm fortunate in that I've grown up in a worshipping tradition which is quite rich musically (and music is very important to me) and has a wonderful resource of hymns from all sorts of different parts of the Church... and to go to church and be able to sing that stuff and listen to a Bach motet or indeed some charismatic choruses.
There's all the difference in the world between humbly saying "I want to find more light from Scripture than we have yet had" and saying "I'm going to prove the rest of the Church wrong and do something totally new!"
I went to church every Sunday...I understood Christmas and what Easter was about. I understood the persecution of Christ, the crucifixion of Christ, the Resurrection of Christ. I understood all that but I have to say that beyond that...for me, my knowledge after that was quite vague.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
Protestants are the more segmented group. Mainline churches - you have problems in the U.S., Europe, the Scottish Church, the Dutch Protestant Church, the state church in Norway. The evangelicals have been pro Israel, but a major effort is to bring them in on the Palestinian side. A huge problem and the problems are rising.
Eastern churches simply often try to please Muslims. Why doesn't the New York Times report this?
I gave my heart to Jesus. I accepted him as my Lord and Savior, started reading the Bible, started going to a church (and) started a relationship with Jesus.
We realized that there's a great need in many churches to use the power of the media...There are a lot of different ways to preach. You can preach by praising. You can preach by preaching sermons. You can preach by just giving someone food when they're hungry. There are people who will never darken a church door but they will come to see a play.
When you hit the things that are relevant to the next generation, - it's a way for young people to feel like "Somebody understands me. Church is not irrelevant. I feel that my hurts are being addressed. Things that I am concerned about are being talked about."
I had known David Ham and Marco Santiago from having met and worked with them on The Cross and the Switchblade which we worked on together at Times Square Church. We joined together as Trace Life Media to be a directing/producing team to be able to assist churches in the production of a play in their own community or to bring a fully-produced productions - something that will be ministering to the Body of Christ.
My wife has helped me with a lot of things. She's also got me to like a lot of different things like sushi. I never would have tried that if it weren't for her. I also went to Hillsong (Church) in New York for the first time with her. It's fun to experience new things with the person you love.
Multiculturalism is only in the West. We are absorbing a large number of Muslims in the west and at the same time the Christians and the Jews and other minorities are fleeing the Middle East, churches are being burnt, nobody is talking about it. Where are the religious freedom of the minorities.
I grew up in church and it's always been important to me. I've always had a sense of calling to do life and faith-affirming media.
My religion is my whole life. I love sharing it with people and clearing up any misunderstandings people might have about our Church.
I am also very excited by the way in which we can see Paul wrestling not only with his Jewish world and its scriptures but also, by clear implication, with philosophical and political issues that were 'out there' at the time. The thing is that for Paul this is all part of the same larger, whole vision of God and God's purposes. Watching how everything comes together is an intellectual treat of the first order - as well as a spiritual and practical challenge to me personally and to the church.
Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
You have to understand that the Bible is really a library of books and it has different categories of material. There are certain parts which you have to say no to. The Bible accepted slavery. St Paul said women should not speak in church at all and there are people who have used that to say women should not be ordained. There are many things that you shouldn't accept.
I believe in an America ... where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches, or any other ecclesiastical source.
Methinks some creeds in vestries and churches do forget the hunter wrapped in furs by the Great Slave Lake, and that the Esquimauxsledges are drawn by dogs, and in the twilight of the northern night the hunter does not give over to follow the seal and walrus on the ice. They are of sick and diseased imaginations who would toll the world's knell so soon. Cannot these sedentary sects do better than prepare the shrouds and write the epitaphs of those other busy living men? The practical faith of all men belies the preacher's consolation.
I trust that some may be as near and dear to Buddha, or Christ, or Swedenborg, who are without the pale of their churches.
I would beg the wise and learned fathers [of the church] to consider with all diligence the difference which exists between matters of mere opinion and matters of demonstration.
The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: