Literature was not promulgated by a pale and emasculated critical priesthood singing their litanies in empty churches, nor is it a game for the cloistered elect, the tinhorn mendicants of low calorie despair.
If you leave the church service thinking about how good the pastor was, he has missed the mark. If you leave consumed with Christ, the pastor has been used by the Lord.
I have a vision of the whole Church getting nearer to God by abiding by the precepts of the Book of Mormon.
A church has the right to set its own standards within its community. I don't think it has a right to prohibit birth control or to enforce upon a secular society its conception of divorce and the indissolubility of the marriage tie.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state - so one of the basic Democratic principles as we know it in America is the separation of church and state.
The church ... is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.
The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community.
The future and the hope for the middle class church lies in the renewal of its lifeblood, which is only possible if the church succeeds in winning the working class.
I think it's already apparent that a good part of this Nation understands - if only instinctively - that anything which seems to suggest that God favors a political party or the establishment of a state church, is wrong and dangerous.
The American people need no course in philosophy or political science or church history to know that God should not be made into a celestial party chairman.
Every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions.
You have to get past the idea that music has to be one thing. To be alive in America is to hear all kinds of music constantly: radio, records, churches, cats on the street, everywhere music. And with records, the whole history of music is open to everyone who wants to hear it.
It is the deepest desire of my heart to have every member of the Church worthy to enter the temple.
If the presence of God is in the church, the church will draw the world in. If the presence of God is not in the church, the world will draw the church out.
The task of the church, for example, becomes less that of indoctrinating or relating people to an external divine power and more that of providing opportunities for people to touch the infinite center of all things and to grow into all that they are destined to be.
No church group that knows spiritual warfare has wiener roasts or even passion plays. There is a real warfare. I have said before that we are an arrogant, self-styled bunch of believers. We "believe" to the point of inconvenience - and then quit.
Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.
The Rule of 150 says that congregants of a rapidly expanding church, or the members of a social club, or anyone in a group activity banking on the epidemic spread of shared ideals needs to be particularly cognizant of the perils of the bigness. Crossing the 150 line is a small change that can make a big difference.
When Christians in free countries win a soul for Christ, the new believer may become a member of a quietly living church. But when those in captive nations win someone, we know that he may have to go to prison and that his children may become orphans. The joy of having brought someone to Christ is always mixed with this feeling that there is a price that must be paid.
Separation of church and state cannot mean an absolute separation between moral principles and political power.
It can be difficult to be an introvert in church, especially if you happen to be the pastor. Liking to be alone can be interpreted as a judgment on other people's company. Liking to be quiet can be construed as aloofness. There is so much emphasis on community in most congregations that anyone who does not participate risks being labeled a loner.
The poets began drifting away from churches as the jurists grew louder and more insistent.
Remember that, brethren. You cannot destroy the appointments of the prophets of God. The Lord knows whom He wants to preside in His Church, and sometimes it takes a lot of practicing, guiding, testing, before He may know whether or not one of us is prepared for the present assignment.
I think I'm a real good person off the field. I've got good character traits, I go to Church often, and I do community service. I think I'm a really good role model.
If you are really spontaneous, people will think you are mad. If you go to a tree and start talking, or to a flower, people will think you are mad. If you go to a church and talk to a cross or to an image, nobody will think your are mad, they will think that you are religious. You are talking to a stone in a temple and everybody thinks you are religious because this is the authorized form.
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