When the whole world is running towards a cliff, he who is running in the opposite direction appears to have lost his mind.
If you are a Christian you do not have to believe that all the other religions are simply wrong all through. If you are an atheist you do have to believe that the main point in all the religions of the whole world is simply one huge mistake.
Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.
Theocracy is the worst of all governments. If we must have a tyrant, a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated; and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations.
Our Heavenly Father has provided many delightful inns for us along our journey, but he takes great care to see that we do not mistake any of them for home.
Do not let us mistake necessary evils for good.
Walking and talking are two very great pleasures, but it is a mistake to combine them. Our own noise blots out the sounds and silences of the outdoor world; and talking leads almost inevitably to smoking, and then farewell to nature as far as one of our senses is concerned. The only friend to walk with is one who so exactly shares your taste for each mood of the countryside that a glance, a halt, or at most a nudge, is enough to assure us that the pleasure is shared.
You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly; while you are making them you cannot see them. Good people know about both bad and evil; bad people do not know about either.
Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistake of our own period. And that means the old books.
One is sometimes glad not to be a great theologian; one might easily mistake it for being a good Christian.
Love, while always forgiving of imperfections and mistakes, can never cease to will their removal.
Not my idea of God, but God. Not my idea of H., but H. Yes, and also not my idea of my neighbour, but my neighbour. For don't we often make this mistake as regards people who are still alive -- who are with us in the same room? Talking and acting not to the man himself but to the picture -- almost the précis -- we've made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact.
I was wondering — I mean — could there be some mistake? Because nobody called me and Scrubb, you know. It was we who asked to come here. You would not have called me unless I had been calling you.
There is something in natural affection which will lead it on to eternal love more easily than natural appetite could be led on. But there's also something in it which makes it easier to stop at the natural level and mistake it for the heavenly. Brass is mistaken for gold more easily than clay is. And if it finally refuses conversion its corruption will be worse than the corruption of what ye call the lower passions. It is a stronger angel, and therefor, when it falls, a fiercer devil.
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