Miracles are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see.
In Science we have been reading only the notes to a poem; in Christianity we find the poem itself.
This is one of the miracles of love: It gives a power of seeing through its own enchantments and yet not being disenchanted.
Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.
Miracles do not, in fact, break the laws of nature.
Nothing can seem extraordinary until you have discovered what is ordinary.
The heart of Christianity is a myth which is also a fact. The old myth of the Dying God, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens - at a particular date, in a particular place, followed by definable historical consequences. We pass from a Balder or an Osiris, dying nobody knows when or where, to a historical Person crucified (it is all in order) under Pontius Pilate. By becoming fact it does not cease to be myth: that is the miracle.
Theology offers you a working arrangement, which leaves the scientist free to continue his experiments and the Christian to continue his prayers.
Besides reasoning about matters of fact, men also make moral judgements.
The central miracle asserted by Christians is the incarnation. They say that God became man.
But if we admit God, must we admit Miracle? Indeed, indeed, you have no security against it. That is the bargain. Theology says to you in effect, 'Admit God and with Him the risk of a few miracles, and I in return will ratify your faith in uniformity as regards the overwhelming majority of events.
We have not, in fact, proved that science excludes miracles: we have only proved that the question of miracles, like innumerable other questions, excludes laboratory treatment.
It is only when you are asked to believe in Reason coming from non-reason that you must cry Halt. Human minds. They do not come from nowhere.
All possible knowledge, then, depends on the validity of reasoning...Unless human reasoning is valid no science can be true.
The Christians say that God has done miracles. The modern world, even when it believes in God, and even when it has see the defenselessness of nature, does not. It thinks God would not do that sort of thing.
We who defend Christianity find ourselves constantly opposed not by the irreligion of our headers but by their real religion.
The assumption that things which have been conjured in the past will always be conjured in the guiding principle not of rational but of animal behavior.
Every object you see before you at this moment -the walls, ceiling, and furniture, the book, your own washed hands and cut fingernails, bears witness to the colonization of Nature of Reason.
If we continue to make moral judgements (and whatever we say shall in fact continue) then we must believe that the conscience of man is not a product of nature.
Christ did not die for man because they were intrinsically worth dying for, but because he is intrinsically love, and therefore loves infinitely.
Miracles are for beginners.
Omnipotence means power to do all that is intrinsically possible, not to do the intrinsically impossible. You may attribute miracles to Him, but not nonsense.
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