I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
I gave in, and admitted that God was God.
A man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word, 'darkness' on the walls of his cell.
Atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning.
Atheists express their rage against God although in their view He does not exist.
A young man who wishes to remain a sound atheist cannot be too careful of his reading.
A creature revolting against a creator is revolting against the source of his own powers-including even his power to revolt...It is like the scent of a flower trying to destroy the flower.
Now that I am a Christian I do have moods in which the whole thing looks improbable: but when I was an atheist I had moods in which Christianity looked terribly probable.
If you are a Christian you do not have to believe that all the other religions are simply wrong all through. If you are an atheist you do have to believe that the main point in all the religions of the whole world is simply one huge mistake.
If you are really a product of a materialistic universe, how is it that you don't feel at home there?
Really, a young Atheist cannot guard his faith too carefully. Dangers lie in wait for him on every side.
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.
If naturalism were true then all thoughts whatever would be wholly the result of irrational causes. It cuts its own throat.
I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.
Really, a young Atheist cannot guard his faith too carefully. Dangers lie in wait for him on every side. You must not do, you must not even try to do, the will of the Father unless you are prepared to "know of the doctrine." All my acts, desires, and thoughts were to be brought into harmony with universal Spirit. For the first time I examined myself with a seriously practical purpose. And there I found what appalled me; a zoo of lusts, a bedlam of ambitions, a nursery of fears, a harem of fondled hatreds. My name was legion.
Unless thought is valid we have no reason to believe in the real universe.
Those who would most scornfully repudiate Christianity as a mere "opiate of the people" have a contempt for the rich, that is, for all mankind except the poor.
A universe whose only claim to be believed in rests on the validity of inference must not start telling us the inference is invalid.
In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — "Bibles laid open, millions of surprises," as Herbert says, "fine nets and stratagems." God is, if I may say it, very unscrupulous.
The notion that everyone would like Christianity to be true, and therefore all atheists are brave men who have accepted the defeat of all their deepest desires, is simply impudent nonsense.
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