The most any one can do is to confess as candidly as he can the grounds for the faith that is in him, and leave his example to work on others as it may.
Nature in her unfathomable designs had mixed us of clay and flame, of brain and mind, that the two things hang indubitably together and determine each other's being but how or why, no mortal may ever know.
Mankind's common instinct for reality has always held the world to be essentially a theatre for heroism. In heroism, we feel, life's supreme mystery is hidden. We tolerate no one who has no capacity whatever for it in any direction. On the other hand, no matter what a man's frailties otherwise may be, if he be willing to risk death, and still more if he suffer it heroically, in the service he has chosen, the fact consecrates him forever.
When two minds of a high order, interested in kindred subjects, come together, their conversation is chiefly remarkable for the summariness of its allusions and the rapidity of its transitions. Before one of them is half through a sentence the other knows his meaning and replies. ... His mental lungs breathe more deeply, in an atmosphere more broad and vast.
There is no being capable of a spiritual life who does not have within him a jungle. Where the wolf constantly HOWLS and the OBSCENE bird of night chatters endlessly.
The impulse to take life strivingly is indestructible in the race.
New habits can be launched.
To give up pretensions is as blessed a relief as to get them ratified.
The intellectual life of man consists almost wholly in his substitution of conceptual order for the perceptual order in which his experience originally comes.
No reception without reaction, no impression without correlative expression, -this is the great maxim which the teacher ought never to forget.
The most peculiar social self which one is apt to have is in the mind of the person one is in love with.
What the whole community comes to believe in grasps the individual as in a vise.
The more rational statement is that we feel sorry because we strike, afraid because we tremble, and not that we cry, strike, or tremble because we are sorry, angry, or fearful as the case may be.
If any one phrase could gather its (religion's) universal message, that phrase would be, - All is not vanity in this Universe, whatever the appearances may suggest.
Pluralism lets things really exist in the each-form or distributively. Monism thinks that the all-form or collective-unit form is the only form that is rational.
The university most worthy of rational admiration is that one in which your lonely thinker can feel himself lonely, most positively furthered, and most richly fed
The 'I think' which Kant said must be able to accompany all my objects, is the 'I breathe' which actually does accompany them.
An idea will infect another with its own emotional interest when they have become both associated together into any sort of a mental total.
Those thoughts are truth which guide us to beneficial interaction with sensible particulars as they occur, whether they copy these in advance or not.
But when all is said and done, the fact remains that some teachers have a naturally inspiring presence and can make their exercises interesting, whilst others simply cannot. And psychology and general pedagogy here confess their failure, and hand things over to the deeper spring of human personality to conduct the task.
Our ideas must agree with realities, be such realities concrete or abstract
Faith is one of the forces by which men live, and the total absence of it means collapse
Why should we think upon things that are lovely? Because thinking determines life. It is a common habit to blame life upon the environment. Environment modifies life but does not govern life. The soul is stronger than its surroundings.
If theological ideas prove to have a value for concrete life, they will be true, for pragmatism, in the sense of being good for so much. How much more they are true, will depend entirely on their relations to the other truths that also have to be acknowledged.
Our ideas must agree with realities, be such realities concrete or abstract, be they facts or be they principles, under penalty of endless inconsistency and frustration.
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