The nation blest above all nations is she in whom the civic genius of the people does the saving day by day, by acts without external picturesqueness; by speaking, writing, voting reasonably; by smiting corruption swiftly; by good temper between parties; by the people knowing true men when they see them, and preferring them as leaders to rabid partisans and empty quacks.
Man lives by habits indeed, but what he lives for is thrill and excitements. ... From time immemorial war has been ... the supremely thrilling excitement.
For morality life is a war, and the service of the highest is a sort of cosmic patriotism which also calls for volunteers.
Hardly ever can a youth transferred to the society of his betters unlearn the nasality and other vices of speech bred in him by the associations of his growing years. Hardly ever, indeed, no matter how much money there be in his pocket, can he ever learn to dress like a gentleman-born. The merchants offer their wares as eagerly to him as to the veriest swell, but he simply cannot buy the right things.
In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible.
The war for our Union, with all the constitutional issues which it settled, and all the military lessons which it gathered in, has throughout its dilatory length but one meaning in the eyes of history. It freed the country from the social plague which until then had made political development impossible in the United States. More and more, as the years pass, does the meaning stand forth as the sole meaning.
Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors.
The war-function has grasped us so far; but the constructive interests may some day seem no less imperative, and impose on the individual a hardly lighter burden.
The war against war is going to be no holiday excursion or camping party.
So far war has been the only force that can discipline a whole community, and until an equivalent discipline is organized, I believe that war must have its way.
So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.
The subjectivist in morals, when his moral feelings are at war with the facts about him, is always free to seek harmony by toningdown the sensitiveness of the feelings.
One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible.
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