Owing to the fact that all experience is a process, no point of view can ever be the last one
If we remembered everything, we should on most occasions be as ill off as if we remembered nothing. It would take us as long to recall a space of time as it took the original time to elapse, and we should never get ahead with our thinking. All recollected times undergo, accordingly, what M. Ribot calls foreshortening; and this foreshortening is due to the omission of an enormous number of facts which filled them.
It is well for the world that in most of us, by the age of thirty, the character has set like plaster, and will never soften again.
We are spinning our own fates, good or evil, and never to be undone. Every smallest stroke of virtue or of vice leaves its never so little scar. ...Nothing we ever do is, in strict scientific literalness, wiped out.
Serious development of the personality begins at the closet door.
Knowledge about life is one thing; effective occupation of a place in life, with its dynamic currents passing through your being, is another.
A difference which makes no difference is no difference at all.
Smitten as we are with the vision of social righteousness, a God indifferent to everything but adulation, and full of partiality for his individual favorites, lacks an essential element of largeness.
Religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge.
Religion . . . shall mean for us the feelings, acts and experiences of individual men in their solitude.
Most men have a good memory for facts connected with their own pursuits.
The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist.
History is a bath of blood.
Every man who possibly can should force himself to a holiday of a full month in a year, whether he feels like taking it or not.
Habit is a second nature, or rather, it is 'ten times nature'.
The emotions aren't always immediately subject to reason, but they are always immediately subject to action.
I have often thought the best way to define a man's character would be to seek out the particular mental or moral attitude in which, when it comes upon him, he felt himself most deeply and intensely active and alive. At such moments there is a voice inside which speaks and says: This is the real me!.
The union of the mathematician with the poet, fervor with measure, passion with correctness, this surely is the ideal.
An impression which simply flows in at the pupil's eyes or ears and in no way modifies his active life, is an impression gone to waste. It is physiologically incomplete... Its motor consequences are what clinch it.
How to gain, how to keep, how to recover happiness is in fact for most men at all times the secret motive of all they do, and of all they are willing to endure.
It is only by risking our persons from one hour to another that we live at all. And often enough our faith beforehand in an uncertified result is the only thing that makes the result come true.
As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird 's life, it seems to be made of an alternation of flights and perchings.
Faith branches off the highroad before reason begins
'What would be better for us to believe!' This sounds very like a definition of truth
Deepest principle of human nature is to be appreciated.
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