Many writers, especially male ones, have told us that it is the decease of the father which opens the prospect of one's own end, and affords an unobstructed view of the undug but awaiting grave that says 'you're next.' Unfilial as this may seem, that was not at all so in my own case. It was only when I watched Alexander [my own son] being born that I knew at once that my own funeral director had very suddenly, but quite unmistakably, stepped onto the stage. I was surprised by how calmly I took this, but also by how reluctant I was to mention it to my male contemporaries.
In the early days of the December that my father was to die, my younger brother brought me the news that I was a Jew. I was then a transplanted Englishman in America, married, with one son and, though unconsoled by any religion, a nonbelieving member of two Christian churches. On hearing the tidings, I was pleased to find that I was pleased.
Quite interesting, North Korea is as if it's an entirely secular dictatorship. In North Korea you might think that was the case since it has an officially Communistic ideology, but it's not, it's the most religious state it's possible to imagine. It's actually two people who have been fused into one, maybe this is reminding you of something, there's the father and there's the son. It's one short of a trinity.
When the [US] president writes to Kim Jong Il, the son, the Dear Leader, he doesn't call him Dear Mr President, he calls him Dear Mr Secretary. Have you ever noticed that? Why is that? Because he's not the president of North Korea, he's the head of the Communist Party, the North Korean Workers' Party and he's the head of the Army. He's not head of the state. The head of the state is his father, who's been dead for 15 years.
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