Many writers, especially male ones, have told us that it is the decease of the father which opens the prospect of one's own end, and affords an unobstructed view of the undug but awaiting grave that says 'you're next.' Unfilial as this may seem, that was not at all so in my own case. It was only when I watched Alexander [my own son] being born that I knew at once that my own funeral director had very suddenly, but quite unmistakably, stepped onto the stage. I was surprised by how calmly I took this, but also by how reluctant I was to mention it to my male contemporaries.
In the early days of the December that my father was to die, my younger brother brought me the news that I was a Jew. I was then a transplanted Englishman in America, married, with one son and, though unconsoled by any religion, a nonbelieving member of two Christian churches. On hearing the tidings, I was pleased to find that I was pleased.
To be the father of growing daughters is to understand something of what Yeats evokes with his imperishable phrase 'terrible beauty.' Nothing can make one so happily exhilarated or so frightened: it's a solid lesson in the limitations of self to realize that your heart is running around inside someone else's body. It also makes me quite astonishingly calm at the thought of death: I know whom I would die to protect and I also understand that nobody but a lugubrious serf can possibly wish for a father who never goes away.
My father had died, and very swiftly, too, of cancer of the esophagus. He was 79. I am 61. In whatever kind of a 'race' life may be, I have very abruptly become a finalist.
Even if I accepted that Jesus - like almost every other prophet on record - was born of a virgin, I cannot think that this proves the divinity of his father or the truth of his teachings. The same would be true if I accepted that he had been resurrected.
When the [US] president writes to Kim Jong Il, the son, the Dear Leader, he doesn't call him Dear Mr President, he calls him Dear Mr Secretary. Have you ever noticed that? Why is that? Because he's not the president of North Korea, he's the head of the Communist Party, the North Korean Workers' Party and he's the head of the Army. He's not head of the state. The head of the state is his father, who's been dead for 15 years.
Everyone in Iran is perceived to be a child with a paternal authority vested in the Guardian Council and the Sufi elders. They're supposed to be grateful. They can never for a moment not be afforded this wonderful protection. The father who will never go away. The father who will never quit caring for them.
I was brought up in a very naval, military, and conservative background. My father and his friends had very typical opinions of the British middle class - lower-middle class actually - after the war. My father broke into the middle class by joining the navy. I was the first member of my family ever to go to private school or even to university. So, the armed forces had been upward mobility for him.
Jesus makes large claims for his heavenly father but never mentions that his mother is or was a virgin, and is repeatedly very rude and coarse to her when she makes an appearance.
Quite interesting, North Korea is as if it's an entirely secular dictatorship. In North Korea you might think that was the case since it has an officially Communistic ideology, but it's not, it's the most religious state it's possible to imagine. It's actually two people who have been fused into one, maybe this is reminding you of something, there's the father and there's the son. It's one short of a trinity.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: