Plainly, this unwillingness to give ground even on unimportant disagreements is the symptom of some deepseated insecurity, as was my one-time fondness for making teasing remarks (which I amended when I read Anthony Powell's matter-of-fact observation that teasing is an unfailing sign of misery within) and as is my very pronounced impatience. The struggle, therefore, is to try and cultivate the virtuous side of these shortcomings: to be a genial host while only slightly whiffled, for example, or to be witty at the expense of one's own weaknesses instead of those of other people.
Ruthless and arrogant though power can appear, it is only ever held by mere mammals who excrete and yearn, and who suffer from insomnia and insecurity. These mammals are also necessarily vain in the extreme, and often wish to be liked almost as much as they desire to be feared.
Religion of every kind involves the promise that the misery and futility of existence can be overcome or even transfigured. One might suppose that the possession of such a magnificent formula, combined with the tremendous assurance of a benevolent God, would make a person happy. But such appears not to be the case.: unease and insecurity and rage seem to keep up with blissful certainty, and even to outpace it.
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