Normal is getting dressed in clothes that you buy for work, driving through traffic in a car that you are still paying for, in order to get to a job that you need so you can pay for the clothes, car and the house that you leave empty all day in order to afford to live in it.
We spend January 1st walking through our lives, room by room, drawing up a list of work to be done, cracks to be patched. Maybe this year, to balance the list, we ought to walk through the rooms of our lives...not looking for flaws, but for potential.
Ultimately, time is all you have and the idea isn't to save it, but to savour it.
There's a trick to the Graceful Exit. It begins with the vision to recognize when a job, a life stage, a relationship is over - and to let go. It means leaving what's over without denying its validity or its past importance in our lives.
I have never been especially impressed by the heroics of people convinced they are about to change the world. I am more awed by those who struggle to make one small difference.
We are told that people stay in love because of chemistry, or because they remain intrigued with each other, because of many kindnesses, because of luck. But part of it has got to be forgiveness and gratefulness.
The central struggle of parenthood is to let our hopes for our children outweigh our fears.
Maybe this year, we ought to walk through the rooms of our lives not looking for flaws, but looking for potential.
It is, I suppose, the business of grandparents to create memories and the relative of memories: traditions. We want to lodge moments, like snapshots, in the fleeting video of time.
I vote because it's what small-d democracy is about. Because there are places where people fight for generations and stand for hours to cast a ballot knowing what we ought to remember: that it makes a difference. Not always a big difference. Not always an immediate difference. But a difference.
I am a member of a small, nearly extinct minority group, a kind of urban lost tribe who insist, in the face of all evidence to the contrary, on the sanctity of being on time. Which is to say that we On-timers are compulsively, unfashionably prompt, that there are only handfuls of us in any given city and, unfortunately, we never seem to have appointments with each other.
Statistically speaking, the Cheerful Early Riser is rejected more completely than a member of any other subculture, save those with boot odor.
It has begun to occur to me that life is a stage I'm going through.
This packrat has learned that what the next generation will value most is not what we owned, but the evidence of who we were and the tales of how we loved. In the end, it's the family stories that are worth the storage.
How come pleasure never makes it on to... a dutiful list of do's and don'ts? Doesn't joy also get soft and flabby if you neglect to exercise it?
You can believe in women's rights without believing that every woman is right.
What advertisers call brand loyalty is merely the consumer's defense against the need to waste energy differentiating among things that barely differ.
instant opinion is an oxymoron. You don't get real opinions in an instant. You get reactions.
Our 'mistakes' become our crucial parts, sometimes our best parts, of the lives we have made.
I wonder whether our adoption of Shrink-ese as a second language, the move from religious phrases of judgment to secular words of acceptance, hasn't also produced a moral lobotomy. In the reluctance, the aversion to being judgmental, are we disabled from making any judgments at all?
The great myth of our work-intense era is 'quality time.' We believe we can make up for the loss of days or hours, especially with each other, by concentrated minutes. But ultimately there is no way to do one-minute mothering. There is no way to pay attention in a hurry.
We criticize mothers for closeness. We criticize fathers for distance. How many of us have expected less from our fathers and appreciated what they gave us more? How many of us always let them off the hook?
Forty is ... an age at which people have histories and options. At thirty, they had perhaps less history. At fifty, perhaps fewer options.
We want our children to fit in and to stand out. We rarely address the conflict between these goals.
When you live alone, you can be sure that the person who squeezed the toothpaste tube in the middle wasn't committing a hostile act.
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