Plato is dear to me, but dearer still is truth.
It is not easy for a person to do any great harm when his tenure of office is short, whereas long possession begets tyranny.
While fiction is often impossible, it should not be implausible.
Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves.
The sun, moving as it does, sets up processes of change and becoming and decay, and by its agency the finest and sweetest water is every day carried up and is dissolved into vapour and rises to the upper region, where it is condensed again by the cold and so returns to the earth. This, as we have said before, is the regular course of nature.
Wicked men obey for fear, but the good for love.
The purpose of the present study is not as it is in other inquiries, the attainment of knowledge, we are not conducting this inquiry in order to know what virtue is, but in order to become good, else there would be no advantage in studying it. For that reason, it becomes necessary to examine the problem of our actions and to ask how they are to be performed. For as we have said, the actions determine what kind of characteristics are developed.
Great and frequent reverses can crush and mar our bliss both by the pain they cause and by the hindrance they offer to many activities. Yet nevertheless even in adversity nobility shines through, when a man endures repeated and severe misfortune with patience, not owing to insensibility but from generosity and greatness of soul.
It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice; while those which aim only at the good of the rulers are wrong.
The man with a host of friends who slaps on the back everybody he meets is regarded as the friend of nobody.
Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim.
While most of those who hold that the whole heaven is finite say that the earth lies at the center, the philosophers of Italy, the so-called Pythagoreans, assert the contrary. They say that in the middle there is fire, and that the earth is one of the stars, and by its circular motion round the center produces night and day.
Beauty depends on size as well as symmetry. No very small animal can be beautiful, for looking at it takes so small a portion of time that the impression of it will be confused. Nor can any very large one, for a whole view of it cannot be had at once, and so there will be no unity and completeness.
Sophocles said he drew men as they ought to be, and Euripides as they were.
Everyone honors the wise.
In the perfect state the good man is absolutely the same as the good citizen; whereas in other states the good citizen is only good relatively to his own form of government.
If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate and better than any form of art, it will follow that virtue has the quality of hitting the mean. I refer to moral virtue [not intellectual], for this is concerned with emotions and actions, in which one can have excess or deficiency or a due mean.
Anything that we have to learn to do we learn by the actual doing of it; People become builders by building and instrumentalists by playing instruments. Similarily, we become just by performing just acts, temperate by performing temperate ones, brave by performing brave ones.
The brave man, if he be compared with the coward, seems foolhardy; and, if with the foolhardy man, seems a coward.
How many a dispute could have been deflated into a single paragraph if the disputants had dared to define their terms
When people are friends, they have no need of justice, but when they are just, they need friendship in addition.
Adventure is worthwhile.
Thinking is different from perceiving and is held to be in part imagination, in part judgment
Those who excel in virtue have the best right of all to rebel, but then they are of all men the least inclined to do so.
So virtue is a purposive disposition, lying in a mean that is relative to us and determined by a rational principle, and by that which a prudent man would use to determine it. It is a mean between two kinds of vice, one of excess and the other of deficiency.
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