Aristotle Quotes About Failing

• It is possible to fail in many ways...while to succeed is possible only in one way.

  Aristotle

  Inspirational, Life, Motivational

  Nichomachean Ethics (c. 330 b.c.).

• Even that some people try deceived me many times ... I will not fail to believe that somewhere, someone deserves my trust.

  Aristotle

  Believe, People, Trying

• One may go wrong in many different ways, but right only in one, which is why it is easy to fail and difficult to succeed.

  Aristotle

  Different, May, Way

• Friends are an aid to the young, to guard them from error; to the elderly, to attend to their wants and to supplement their failing power of action; to those in the prime of life, to assist them to noble deeds.

  Aristotle

  Inspirational, Friendship, Errors

• The investigation of the truth is in one way hard, in another easy. An indication of this is found in the fact that no one is able to attain the truth adequately, while, on the other hand, no one fails entirely, but everyone says something true about the nature of all things, and while individually they contribute little or nothing to the truth, by the union of all a considerable amount is amassed.

  Aristotle

  Hands, Unions, Littles

• Neglect of an effective birth control policy is a never-failing source of poverty which, in turn, is the parent of revolution and crime.

  Aristotle

  Parent, Birth Control, Poverty

  "Politics". Book by Aristotle,

• It is possible to fail in many ways . . . while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult).

  Aristotle

  Failure, Missing, Way

  Nichomachean Ethics (c. 330 b.c.).

• Maybe crying is a means of cleaning yourself out emotionally. Or maybe it's your last resort; the only way to express yourself when words fail, the same as when you were a baby and had no words.

  Aristotle

  Baby, Mean, Way

• Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult—to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many.

  Aristotle

  Mean, Men, Class

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.1748, Princeton University Press

• Error is multiform (for evil is a form of the unlimited, as in the old Pythagorean imagery, and good of the limited), whereas success is possible in one way only (which is why it is easy to fail and difficult to succeed - easy to miss the target and difficult to hit it); so this is another reason why excess and deficiency are a mark of vice, and observance of the mean a mark of virtue: Goodness is simple, badness is manifold.

  Aristotle

  Mean, Simple, Errors

  Aristotle (1996). “The Nicomachean Ethics”, p.41, Wordsworth Editions

• In the many forms of government which have sprung up there has always been an acknowledgement of justice and proportionate equality, although mankind fail in attaining them, as indeed I have already explained. Democracy, for example, arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.

  Aristotle

  Men, Sprung Up, Justice

  Aristotle, Stephen Everson (1996). “Aristotle: The Politics and the Constitution of Athens”, p.120, Cambridge University Press

• One would have thought that it was even more necessary to limit population than property; and that the limit should be fixed by calculating the chances of mortality in the children, and of sterility in married persons. The neglect of this subject, which in existing states is so common, is a never-failing cause of poverty among the citizens; and poverty is the parent of revolution and crime.

  Aristotle

  Children, Parent, Citizens

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.2008, Princeton University Press

• The ridiculous is produced by any defect that is unattended by pain, or fatal consequences; thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.

  Aristotle

  Laughter, Pain, Doe

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