Aristotle Quotes About Communism

• Property should be in a certain sense common, but, as a general rule, private; for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.

  Aristotle

  Men, Progress, Complaining

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.2004, Princeton University Press

• That which is common to the greatest number has the least care bestowed upon it. Every one thinks chiefly of his own, hardly at all of the common interest; and only when he is himself concerned as an individual. For besides other considerations, everybody is more inclined to neglect the duty which he expects another to fulfill.

  Aristotle

  Thinking, Numbers, Selfishness

  Aristotle (2016). “Politics”, p.44, Aristotle

• If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property.

  Aristotle

  Men, Together, Toil

  Aristotle (2013). “The Essential Aristotle”, p.249, Simon and Schuster

• The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education

  Aristotle

  Errors, Feet, Community

  Aristotle (2013). “The Essential Aristotle”, p.250, Simon and Schuster

• How strange it is that Socrates, after having made the children common, should hinder lovers from carnal intercourse only, but should permit love and familiarities between father and son or between brother and brother, than which nothing can be more unseemly, since even without them love of this sort is improper. How strange, too, to forbid intercourse for no other reason than the violence of the pleasure, as though the relationship of father and son or of brothers with one another made no difference.

  Aristotle

  Brother, Children, Father

  Aristotle, (2016). “Aristotle's Politics: Writings from the Complete Works: Politics, Economics, Constitution of Athens”, p.27, Princeton University Press

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