I would rather not have upset him, but I couldn't see any reason to change my life. Looking back on it, I wasn't unhappy. When I was a student, I had lots of ambitions like that. But when I had to give up my studies I learned very quickly that none of it really mattered.
The day of my arrest I was first put in a room where there were already several other prisoners, most of them Arabs. They laughed when they saw me. Then they asked what I was in for. I said I'd killed an Arab and they were all silent
Paneloux is a man of learning, a scholar. He hasn't come in contact with death; that's why he can speak with such assurance of the truth-with a capital T. But every country priest who visits his parishioners and has heard a man gasping for breath on his deathbed thinks as I do. He'd try to relieve human suffering before trying to point out its goodness.
In that night alive with signs and stars, I opened myself to the gentle indifference of the world. Finding it so much like myself--like a brother, really--I felt that I had been happy and that I was happy again.
Generally, I like all islands. There, it is easier to rule.
In normal times all of us know, whether consciously or not, that there is no love which can't be bettered; nevertheless, we reconcile ourselves more or less easily to the fact that ours has never risen above the average.
I felt the urge to reassure him that I was like everybody else, just like everybody else.
I realized then that a man who had lived only one day could easily live for a hundred years in prison. He would have enough memories to keep him from being bored
...the play of the toughest and most lucid mind are at the same time both lavished andsquandered.
On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill. The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clear-sightedness.
Ironic philosophies produce passionate works.
Thus, I always began by assuming the worst; my appeal was dismissed. That meant, of course, I was to die. Sooner than others, obviously. 'But,' I reminded myself, 'it's common knowledge that life isn't worth living, anyhow.' And, on a wide view, I could see that it makes little difference whether one dies at the age of thirty or threescore and ten-- since, in either case, other men will continue living, the world will go on as before. Also, whether I died now or forty years hence, this business of dying had to be got through, inevitably.
It is natural to give a clear view of the world after accepting the idea that it must be clear.
Holland is a dream, Monsieur, a dream of gold and smoke-smokier by day, more gilded by night. And night and day that dream is peopled with Lohengrins like these, dreamily riding their black bicycles with high handle-bars, funereal swans constantly drifting throughout the whole country, around the seas, along the canals.
The world I live in is loathsome to me, but I feel one with the men who suffer in it
Tout re volutionnaire finit en oppresseur ou en he re tique. Every revolutionary ends as an oppressor or a heretic.
Utopia is that which is in contradiction with reality.
A writer cannot put himself today in service of those who make history; he is at the service of those who suffer it.
A liking for truth at any cost is a passion that spares nothing and that nothing resists. It's a vice, at times a comfort, or a selfishness.
I conceived at least one great love in my life, of which I was always the object.
Every man, and for stronger reasons, every artist, wants to be recognized. So do I.
What will be left of the power of example if it is proved that capital punishment has another power, and a very real one, which degrades men to the point of shame, madness, and murder?
And real nobility (that of the heart) is based on scorn, courage, and profound indifference.
Absurd- that is the light mind that establishes its own borders.
Germany collapsed as a result of having engaged in a struggle for empire with the concepts of provincial politics.
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