I do not want to believe that death is the gateway to another life. For me, it is a closed door. I do not say it is a step we must all take, but that it is a horrible and dirty adventure.
What on earth prompted you to take a hand in this?" "I don't know. My… my code of morals, perhaps." "Your code of morals. What code, if I may ask?" "Comprehension.
To cut short this question of the law of retaliation, we must note that even in its primitive form it can operate only between two individuals of whom one is absolutely innocent and the other absolutely guilty. The victim, to be sure, is innocent. But can the society that is supposed to represent the victim lay claim to innocence?
Without work all life goes rotten.
God put self-pity by the side of despair like the cure by the side of the disease.
In our society, any man who doesn't cry at his mother's funeral is liable to be condemned to death.
Since the order of the world is shaped by death, mightn't it be better for God if we refuse to believe in Him, and struggle with all our might against death without raising our eyes towards the heaven where He sits in silence?
Ce que je sais de la morale, c'est au football que je le dois. (I know of morality, it is football that I owe.)
In Oran, as elsewhere, for want of time and thought, people have to love one another without knowing it.
For the first time in a long time I thought about Maman. I felt as if I understood why at the end of her life she had taken a 'fiancé,' why she had played at beginning again. Even there, in that home where lives were fading out, evening was a kind of wistful respite. So close to death, Maman must have felt free then and ready to live it all again. Nobody, nobody had the right to cry over her. And I felt ready to live it all again too.
In every guilty man, there is some innocence. This makes every absolute condemnation revolting.
They came to know the incorrigible sorrow of all prisoners and exiles, which is to live in company with a memory that serves no purpose.
The principle can be established that for a man who does not cheat what he believes to be true must determine his actions.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
It would be unjust, and moreover Utopian, for Shakespeare to direct the shoemakers' union. But it would be equally disastrous forthe shoemakers' union to ignore Shakespeare.
Don't let them tell us stories.
Psychology is action, not thinking about oneself.
In this vast country that he had so loved, he was alone.
I feel more fellowship with the defeated than with saints.
More and more, revolution has found itself delivered into the hands of its bureaucrats and doctrinaires on the one hand, and to the enfeebled and bewildered masses on the other.
Everybody knows life isn't worth living.
As for Hitler, his professed religion unhesitatingly juxtaposed the God-Providence and Valhalla. Actually his god was an argument at a political meeting and a manner of reaching an impressive climax at the end of speeches.
For ever, I shall be a stranger to myself.
... there are two types of happiness and I have chosen that of the murderers. For I am happy. There was a time when I thought I had reached the limit of distress. Beyond that limit, there is a sterile and magnificent happiness.
We are not certain, we are never certain. If we were we could reach some conclusions, and we could, at last, make others take us seriously.
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