We unjustly defraud God of his right, unless each of us lives and dies in dependence on His sovereign pleasure.
Those little children have not yet any understanding to desire His blessing; but when they are presented to Him, He gently and kindly receives them, and dedicates them to the Father by a solemn act of blessing.
It is evident that man never attains to a true self-knowledge until he has previously contemplated the face of God, and come down after such contemplation to look into himself.
There cannot be a surer rule, nor a stronger exhortation to the observance of it, than when we are taught that all the endowments which we possess are divine deposits entrusted to us for the very purpose of being distributed for the good of our neighbour.
For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?
Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).
God tolerates even our stammering, and pardons our ignorance whenever something inadvertently escapes us - as, indeed, without this mercy there would be no freedom to pray.
God is undoubtedly ready to pardon whenever the sinner turns. Therefore, he does not will his death, in so far as he wills repentance. But experience shows that this will, for the repentance of those whom he invites to himself, is not such as to make him touch all their hearts. Still, it cannot be said that he acts deceitfully; for though the external word only renders, those who hear it, and do not obey it, inexcusable, it is still truly regarded as an evidence of the grace by which he reconciles men to himself.
There are people who are known to be very liberal, yet they never give without scolding or pride or even insolence.
We explain justification simply as the acceptance with which God receives us into his favor as righteous men. And we say that it consists in the remission of sins and the imputation of Christ’s righteousness.
The subject then of these chapters may be stated thus, - man's only righteousness is through the mercy of God in Christ, which being offered by the Gospel is apprehended by faith.
the more we are oppressed by the cross, the fuller will be our spiritual joy.
The highest honor in the church is not government but service.
True it is, that he who has taken off his affection from the goods of this world has already sold all, and has made himself poor, so far as depends upon himself; but the fruit and the proof of this spiritual poverty are, patiently to endure the loss of worldly goods, and without any regret, when it pleases our heavenly Father that we should be despoiled of them.
Is it faith to understand nothing, and merely submit your convictions implicitly to the Church?
When we come to a comparison of heaven and earth, then we may indeed not only forget all about the present life, but even despise and scorn it.
Faith is not a distant view, but a warm embrace of Christ.
Moreover, a true Christian will not ascribe any prosperity to his own diligence, industry, or good fortune, but he will acknowledge that God is the author of it.
The poor yield to the rich, the common people to the upper ten, the servants to their masters, the ignorant to the scholars; but there is nobody who does not imagine that he is really better than others.
The effect of our knowledge rather ought to be, first, to teach us reverence and fear; and, secondly, to induce us, under its guidance and teaching, to ask every good thing from [God], and, when it is received, ascribe it to him. For how can the idea of God enter your mind without instantly giving rise to the thought, that since you are his workmanship, you are bound, by the very law of creation, to submit to his authority?-\-\that your life is due to him?-\-\that whatever you do ought to have reference to him.
But a faithful believer will in all circumstances mediate on the mercy and fatherly goodness of God.
No one will calmly and quietly submit to bear the cross except those who have learned to seek their happiness beyond this world.
Christ is the most perfect image of God, into which we are so renewed as to bear the image of God, in knowledge, purity, righteousness, and true holiness.
God promised by the mouth of Isaiah that queens should be the nursing mothers of the church.
Bien que les étoiles ne parlent pas, même en étant silencieux, ils crient. Although the stars do not speak, even in being silent they cry out.
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