Men will never worship God with a sincere heart, or be roused to fear and obey Him with sufficient zeal, until they properly understand how much they are indebted to His mercy.
The human heart is a factory of idols...Everyon e of us is, from his mother's womb, expert in inventing idols.
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
When God designs to forgive us he changes our hearts and turns us to obedience by His Spirit.
The Human heart is an idol factory.
Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
It is entirely the work of grace and a benefit conferred by it that our heart is changed from a stony one to one of flesh, that our will is made new, and that we, created anew in heart and mind, at length will what we ought to will.
The human heart has so many crannies where vanity hides, so many holes where falsehood works, is so decked out with deceiving hypocrisy, that it often dupes itself.
Because I know that I am not my own master, I offer my heart as a true sacrifice to the Lord.
Where riches hold the dominion of the heart, God has lost His authority.
My heart I give you, Lord, eagerly and entirely.
Let it stand, therefore, as an indubitable truth, which no engines can shake, that the mind of man is so entirely alienated from the righteousness of God that he cannot conceive, desire, or design any thing but what is wicked, distorted, foul, impure, and iniquitous; that his heart is so thoroughly envenomed by sin that it can breathe out nothing but corruption and rottenness; that if some men occasionally make a show of goodness, their mind is ever interwoven with hypocrisy and deceit, their soul inwardly bound with the fetters of wickedness.
Joy and patience are far above our strength... We must persevere in prayer that he may not permit our hearts to faint... Prayer and perseverance are necessary in our daily conflicts. The best remedy to the weariness is diligence in prayer.
Joy and thanksgiving expressed in prayer and praise according to the Word of God are the heart of the Church's worship.
The denial of ourselves which Christ has so diligently commanded his disciples from the beginning will at last dominate all the desires of our heart.
God is undoubtedly ready to pardon whenever the sinner turns. Therefore, he does not will his death, in so far as he wills repentance. But experience shows that this will, for the repentance of those whom he invites to himself, is not such as to make him touch all their hearts. Still, it cannot be said that he acts deceitfully; for though the external word only renders, those who hear it, and do not obey it, inexcusable, it is still truly regarded as an evidence of the grace by which he reconciles men to himself.
In truth we know by experience that song has great force and vigour to move and inflame the hearts of men to invoke and praise God with a more vehement and ardent zeal.
For our hearts are enfeebled by prosperity, so that we cannot make the effort to pray.
We must observe that the knowledge of God which we are invited to cultivate is not that which, resting satisfied with empty speculation, only flutters in the brain, but a knowledge which will prove substantial and fruitful whenever it is duly perceived and rooted in the heart.
For so great is the difference between just and unjust, that it is visible even in the lifeless image of it. For what order will be left in the world, if these opposites be confounded together? Such a distinction as this, therefore, between virtuous and vicious actions, has not only been engraven by the Lord in the heart of every man, but has also been frequently confirmed by his providential dispensations.
To be pure in heart is to take no delight in cunning, but converse sincerely with men, and express nothing, by word or look, which is not felt in the heart.
We are promised abundance of all good things--yet we are rich only in hunger and thirst. What would become of us if we did not take our stand on hope, and if our heart did not hasten beyond this world!
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