Whenever our sins press hard against us, whenever Satan would drive us to despair, we must hold up this shield, that God does not want us to be overwhelmed in everlasting destruction, for He has ordained His Son to be the salvation of the world.
Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
For it was not after we were reconciled to him by the blood of his Son that he began to love us, but he loved us before the foundation of the world, that with his only begotten Son we too might be sons of God before we were anything at all.
We have been adopted as sons by the Lord with this one condition; that our life expresses Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.
There are sons of God who do not yet appear so to us, but now do so to God; and there are those who, on account of some arrogated or temporal grace, are called so by us, but are not so to God.
Surely in Judas' betrayal it will be no more right, because God both willed that his Son be delivered up, and delivered him up to death, to ascribe the guilt of the crime to God than to transfer the credit for redemption to Judas.
It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor.
For even if the Word in His immeasurable essence united with the nature of man into one person, we do not imagine that He was confined therein. Here is something marvellous: the Son of God descended from heaven in such a way that, without leaving heaven, He willed to be borne in the virgin's womb, to go about the earth, and to hang upon the cross; yet He continuously filled the world even as He had done from the beginning.
This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.
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