We shall never be clothed with the righteousness of Christ except we first know assuredly that we have no righteousness of our own.
Wherefore all theology, when separated from Christ, is not only vain and confused, but is also mad, deceitful, and spurious; for, though the philosophers sometimes utter excellent sayings, yet they have nothing but what is short-lived, and even mixed up with wicked and erroneous sentiments.
Whoever is not satisfied with Christ alone, strives after something beyond absolute perfection.
Christ is much more powerful to save, than Adam was to destroy.
Let us consider this settled, that no one has made progress in the school of Christ who does not joyfully await the day of death and final resurrection.
I gave up all for Christ, and what have I found? Everything in Christ.
The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life!
A man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous.
How do we know that God has elected us before the creation of the world? By believing in Jesus Christ.
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
The Scriptures should be read with the aim of finding Christ in them. Whoever turns aside from this object, even though he wears himself out all his life in learning, he will never reach the knowledge of the truth.
Knowledge of the sciences is so much smoke apart from the heavenly science of Christ.
If the gospel be not preached, Jesus Christ is, as it were, buried.
Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
On the contrary, therefore, Christ declares that the doctrine of the Gospel, though it is preached to all without exception, cannot be embraced by all, but that a new understanding and a new perception are requisite; and, therefore, that faith does not depend on the will of men, but that it is God who gives it.
Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
Christ is the most perfect image of God, into which we are so renewed as to bear the image of God, in knowledge, purity, righteousness, and true holiness.
That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted.
The subject then of these chapters may be stated thus, - man's only righteousness is through the mercy of God in Christ, which being offered by the Gospel is apprehended by faith.
The Holy Spirit is the bond by which Christ efficaciously unites us to himself.
He makes this favor common to all, because it is propounded to all, and not because it is in reality extended to all; for though Christ suffered for the sins of the whole world, and is offered through God’s benignity indiscriminately to all, yet all do not receive him.
Wherever we find the Word of God surely preached and heard, and the sacraments administered according to the institution of Christ, there, it is not to be doubted, is a church of God.
The whole gospel is contained in Christ.
Those who fall away have never been thoroughly imbued with the knowledge of Christ but only had a slight and passing taste of it.
Pagan philosophers set up reason as the sole guide of life, of wisdom and conduct; but Christian philosophy demands of us that we surrender our reason to the Holy Spirit; and this means that we no longer live for ourselves, but that Christ lives and reigns within us (Rom 12:1; Eph 4:23; Gal 2:20).
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