D.T. Suzuki Quotes - Page 3

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• We teach ourselves; Zen merely points the way.

  D.T. Suzuki

  Way, Teach

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.28, Grove/Atlantic, Inc.

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• Art always has something of the unconscious about it.

  D.T. Suzuki

  Art, Unconscious

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• Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one's own mind or soul is the fundamental object of Zen Buddhism. Zen, therefore, is more than meditation and Dhyana in its ordinary sense. The discipline of Zen consists in opening the mental eye in order to look into the very reason of existence.

  D.T. Suzuki

  Nature, Real, Eye

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.30, Grove/Atlantic, Inc.

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• Zen wants us to acquire an entirely new point of view whereby to look into the mysteries of life and the secrets of nature. This is because Zen has come to the definite conclusion that the ordinary logical process of reasoning is powerless to give final satisfaction to our deepest spiritual needs.

  D.T. Suzuki

  Spiritual, Nature, Views

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.45, Grove/Atlantic, Inc.

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• Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.

  D.T. Suzuki

  Art, Essence, Suffering

  D.T. Suzuki (2011). “Essays in Zen Buddhism”, p.8, Souvenir Press

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• To Zen, time and eternity are one.

  D.T. Suzuki

  Eternity

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• Let the intellect alone, it has its usefulness in its proper sphere, but let it not interfere with the flowing of the life-stream.

  D.T. Suzuki

  Spheres, Intellect, Streams

  D.T. Suzuki (2007). “Essays in Zen Buddhism”, p.26, Grove/Atlantic, Inc.

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• The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.

  D.T. Suzuki

  Art, Arrows, Archery

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• I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.

  D.T. Suzuki

  Book, Boys, Hands

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• Zen professes itself to be the spirit of Buddhism, but in fact it is the spirit of all religions and philosophies.

  D.T. Suzuki

  Philosophy, Buddhism, Facts

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.33, Grove/Atlantic, Inc.

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• Until we recognize the SELF that exists apart from who we think we are - we cannot know the Ch'an ( ZEN ) MIND

  D.T. Suzuki

  Thinking, Self, Mind

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• Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.

  D.T. Suzuki

  Religious, Believe, Men

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.29, Grove/Atlantic, Inc.

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• A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment - the Zen sense oof the alone.

  D.T. Suzuki

  Simple, Sea, Fishing

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• We can see unmistakeably that there is an inner relationship between Zen and the warrior's life.

  D.T. Suzuki

  Warrior

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• The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.

  D.T. Suzuki

  Crush, Fighting, Warrior

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• The greatest productions of art, whether painting, music, sculpture or poetry, have invariably this quality-something approaching the work of God.

  D.T. Suzuki

  Music, Art, Quality

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• Zen Makes use, to a great extent, of poetical expressions; Zen is wedded to poetry.

  D.T. Suzuki

  Expression, Poetry, Use

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• When mountain-climbing is made too easy, the spiritual effect the mountain exercises vanishes into the air.

  D.T. Suzuki

  Spiritual, Exercise, Climbing

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• The mistake consists in our splitting into two what is really and absolutely one. Is not life one as we live it, which we cut to pieces by recklessly applying the murderous knife of intellectual surgery?

  D.T. Suzuki

  Mistake, Cutting, Knives

  D.T. Suzuki (2011). “Essays in Zen Buddhism”, p.19, Souvenir Press

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• Though perhaps less universally known than such figures as Einstein or Gandhi (who became symbols of our time) Daisetz Suzuki was no less remarkable a man than these. And though his work may not have had such resounding and public effect, he contributed no little to the spiritual and intellectual revolution of our time.

  D.T. Suzuki

  Spiritual, Men, Intellectual

  "Zen and the Birds of Appetite". Book by Thomas Merton, The Abbey of Gethsemani, New Directions, p. 59, 1968.

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• Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.

  D.T. Suzuki

  Work, Enlightenment, Sides

  D.T. Suzuki (2011). “Essays in Zen Buddhism”, p.52, Souvenir Press

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• Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.

  D.T. Suzuki

  Acceptance, Intellectual, Doctrine

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.28, Grove/Atlantic, Inc.

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• Copying is slavery. The letter must never be followed, only the spirit is to be grasped. Higher affirmations live in the spirit. And where is the spirit? Seek it in your everyday experience, and therein lies abundance of proof for all you need.

  D.T. Suzuki

  Lying, Everyday, Experience

  D.T. Suzuki (2007). “An Introduction to Zen Buddhism”, p.55, Grove/Atlantic, Inc.

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• Facts of experience are valued in Zen more than representations, symbols, and concepts-that is to say, substance is everything in Zen and form nothing.

  D.T. Suzuki

  Experience, Substance, Facts

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• To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha's experience.

  D.T. Suzuki

  Buddhist, Teaching, Enough

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