Leave your front door and your back door open. Allow your thoughts to come and go. Just don't serve them tea.
As soon as you see something, you already start to intellectualize it. As soon as you intellectualize something, it is no longer what you saw.
Everything is perfect, but there is a lot of room for improvement.
Moment after moment everything comes out of nothingness. This is the true joy of life.
If you can just appreciate each thing, one by one, then you will have pure gratitude. Even though you observe just one flower, that one flower includes everything
Treat every moment as your last. It is not preparation for something else.
Strictly speaking, there is no such thing as an enlightened person. There is only enlightened activity.
Wherever you go you will find your teacher, as long as you have the eyes to see and the ears to hear.
In Japan we have the phrase, "Shoshin," which means "beginner's mind." Our "original mind" includes everything within itself. It is always rich and sufficient within itself. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything. It is open to everything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
How much 'ego' do you need? Just enough so that you don't step in front of a bus.
When you try to understand everything, you will not understand anything. The best way is to understand yourself, and then you will understand everything.
Instead of criticizing, find out how to help.
Nothing outside yourself can cause any trouble. You yourself make the waves in your mind. If you leave your mind as it is, it will become calm. This mind is called big mind.
Life is like stepping onto a boat which is about to sail out to sea and sink.
When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact, we have no fear of death anymore.
It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.
We try, and we try, and we fail; and then we go deeper.
You will always exist in the universe in one form or another.
Meditation opens the mind to the greatest mystery that takes place daily and hourly; it widens the heart so that it may feel the eternity of time and infinity of space in every throb; it gives us a life within the world as if we were moving about in paradise.
When we have our body and mind in order, everything else will exist in the right place, in the right way. But usually, without being aware of it, we try to change something other than ourselves; we try to order things outside us. But it is impossible to organize things if you yourself are not in order. When you do things in the right way, at the right time, everything else will be organized.
Things are always changing, so nothing can be yours.
In the beginner's mind there are many possibilities; in the expert's mind there are few.... In the beginner's mind there is no thought, 'I have attained something.' All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. We can really learn something.
When my master and I were walking in the rain, he would say, 'Do not walk so fast, the rain is everywhere.'
Our way is to practice one step at a time, one breath at a time, with no gaining idea.
It must be obvious...that there is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity.
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