It is wisdom that is seeking for wisdom.
Zen is not some kind of excitement, but concentration on our usual everyday routine.
Life without zazen is like winding your clock without setting it. It runs perfectly well, but it dosen't tell time.
Enlightenment is not a complete remedy.
In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.
If your mind is empty, it is always ready for anything; it is open to everything.
When you understand one thing through and through, you understand everything.
When we do not expect anything we can be ourselves. That is our way, to live fully in each moment of time.
Although we have no actual written communications from the world of emptiness, we have some hints or suggestions about what is going on in that world, and that is, you might say, enlightenment. When you see plum blossoms or hear the sound of a small stone hitting bamboo, that is a letter from the world of emptiness.
Big mind is something to express, not something to figure out. Big mind is something you have, not something to seek for.
Everything you do is right, nothing you do is wrong, yet you must still make ceaseless effort.
The purpose of our practice is just to be yourself.
No teaching could be more direct than just to sit down.
For Zen students a weed is a treasure. With this attitude, whatever you do, life becomes an art.
Our practice should be based on the ideal of selflessness. Selflessness is very difficult to understand. If you try to be selfless, that is already a selfish idea. Selflessness will be there when you do not try anything.
While you are continuing this practice, week after week, year after year, your experience will become deeper and deeper, and your experience will cover everything you do in your everyday life. The most important thing is to forget all gain ing ideas, all dualistic ideas. In other words, just practice zazen in a certain posture. Do not think about anything. Just remain on your cushion without expecting anything. Then eventually you will resume your own true nature. That is to say, your own true nature resumes itself.
As long as you seek for something, you will get the shadow of reality and not reality itself.
The seed has no idea of being some particular plant, but it has its own form and is in perfect harmony with the ground, with its surroundings ... and there is no trouble. This is what we mean by naturalness.
In the beginner's mind there is no thought, "I have attained something." All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. Then we can really learn something. The beginner's mind is the mind of compassion. When our mind is compassionate, it is boundless. Dogen-zenji, the founder of our school, always emphasized how important it is to resume our boundless original mind. Then we are always true to ourselves, in sympathy with all beings, and can actually practice.
To cook is not just to prepare food for someone or to cook for yourself; it is to express your sincerity. So when you cook you should express yourself in your activity in the kitchen. You should allow yourself plenty of time.
If you cannot bow to Buddha, you cannot be a Buddha. It is arrogance.
We must exist right here, right now!
A garden is never finished.
So when you try hard to make your own way, you will help others...before you make your own way you cannot help anyone, and no one can help you.
The mind of the beginner is empty, free of the habits of the experts, ready to accept, to doubt, and open to all possibilities.
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