What is surprising is not that oppression should make its appearance only after higher forms of economy have been reached, but that it should always accompany them.
Only an indirect method is effective. We do nothing if we have not first drawn back.
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
Modern life is given over to immoderation. Immoderation invades everything: actions and thought, public and private life.
The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry.
Force is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates. The truth is, nobody really possesses it.
Today it is not nearly enough to be a saint, but we must have the saintliness demanded by the present moment, a new saintliness, itself also without precedent.
Religion is a form of nourishment. It is difficult to appreciate the flavor and food-value of something one has never eaten.
It is not my business to think about myself. My business is to think about God. It is for God to think about me.
There is an easiness in salvation which is more difficult to us than all our efforts.
A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.
Attentiveness is the heart of prayer.
In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled - that is faith, and whoever has it is not an atheist.
Renunciation is submission to time.
Christ himself came down and took possession of me. . . I had never foreseen the possibility of that, of a real contact, person to person, here below, between a human being and God. . . in this sudden possession of me by Christ, neither my sense nor my imagination had any part: I only felt in the midst of my suffering the presence of a love.
The children of God should not have any other country here below but the universe itself, with the totality of all the reasoning creatures it ever has contained, contains, or ever will contain. That is the native city to which we owe our love.
We must prefer real hell to an imaginary paradise.
He who has not God in himself cannot feel His absence.
I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
With no matter what human being, taken individually, I always find reasons for concluding that sorrow and misfortune do not suit him; either because he seems too mediocre for anything so great, or, on the contrary, too precious to be destroyed.
It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance.
The payment of debts is necessary for social order. The non-payment is quite equally necessary for social order. For centuries humanity has oscillated, serenely unaware, between these two contradictory necessities.
A work of art has an author and yet, when it is perfect, it has something which is anonymous about it.
Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light. It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church.
Workers need poetry more than bread. They need that their life should be a poem. They need some light from eternity. Religion alone can be the source of such poetry.
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