If we go down into ourselves, we find that we possess exactly what we desire.
No human being escapes the necessity of conceiving some good outside himself towards which his thought turns in a movement of desire, supplication, and hope.
It is impossible that the whole of truth should not be present at every time and every place, available for anyone who desires it.
Money destroys human roots wherever it is able to penetrate, by turning desire for gain into the sole motive. It easily manages to outweigh all other motives, because the effort it demands of the mind is so very much less. Nothing is so clear and so simple as a row of figures.
If someone does me injury I must desire that this injury shall not degrade me. I must desire this out of love for him who inflicts it, in order that he may not really have done evil.
It is not for man to seek, or even to believe in, God. He only has to refuse his ultimate love to everything that is not God. This refusal does not presuppose any belief. It is enough to recognize what is obvious to any mind: that all the goods of this world, past, present, and future, real or imaginary, are finite and limited and radically incapable of satisfying the desire that perpetually burns within us for an infinite and perfect good.
In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled - that is faith, and whoever has it is not an atheist.
All the goods of this world...are finite and limited and radically incapable of satisfying the desire that perpetually burns within us for an infinite and perfect good.
The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
We should desire neither the immortality nor the death of any human being, whoever he may be, with whom we have to do.
The miser deprives himself of his treasure because of his desire for it.
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