We are healed of a suffering only by experiencing it to the full.
Nine tenths of the ills from which intelligent people suffer spring from their intellect.
In reality, in love there is a permanent suffering which joy neutralizes, renders virtual delays, but which can at any moment become what it would have become long earlier if one had not obtained what one wanted -- atrocious.
People who are not in love fail to understand how an intelligent man can suffer because of a very ordinary woman. This is like being surprised that anyone should be stricken with cholera because of a creature so insignificant as the common bacillus.
How can we have the courage to wish to live, how can we make a movement to preserve ourselves from death, in a world where love is provoked by a lie and consists solely in the need of having our sufferings appeased by whatever being has made us suffer?
The sensitiveness claimed by neurotic is matched by their egotism: they cannot abide the flaunting by others of the sufferings to which they pay an even increasing amount of attention in themselves.
...a writer's works, like the water in an artesian well, mount to a height which is in proportion to the depth to which suffering has penetrated his soul.
Often it is just lack of imagination that keeps a man from suffering very much.
We scornfully decline, because of one whom we love and who will some day be of so little account, to see another who is of no account to-day, with whom we shall be in love to-morrow, with whom we might, perhaps, had we consented to see her now, have fallen in love a little earlier and who would thus have put a term to our present sufferings, bringing others, it is true, in their place.
Habit! that skillful but slow arranger, which starts out by letting our spirit suffer for weeks in a temporary state, but that thespirit is after all happy to discover, for without habit and reduced to its own resources, the spirit would be unable to make any lodgings seem habitable.
There is not a woman in the world the possession of whom is as precious as that of the truths which she reveals to us by causing us to suffer.
... we made much less happy by the kindness of a great writer, which strictly speaking we find only in his books, than we suffer from the hostility of a woman whom we have not chosen for her intelligence, but whom we cannot stop ourselves from loving.
Those whose suffering is due to love are, as we say of certain invalids, their own physicians.
We were resigned to suffering, thinking that we loved outside ourselves, and we perceive that our love is a function of our sorrow, that our love perhaps is our sorrow.
The disinterest [of my two great-aunts] in anything that had to do with high society was such that their sense of hearing ... put to rest its receptor organs and allowed them to suffer the true beginnings of atrophy.
A woman whom we need and who makes us suffer elicits from us a whole gamut of feelings far more profound and vital than a man of genius who interests us.
We are ordinarily so indifferent to people that when we have invested one of them with the possibility of giving us joy, or suffering, it seems as if he must belong to some other universe, he is imbued with poetry.
We have such numerous interests in our lives that it is not uncommon, on a single occasion, for the foundations of a happiness that does not yet exist to be laid down alongside the intensification of a grief from which we are still suffering.
To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state.
Habit! that skilful but slow-moving arranger who begins by letting our minds suffer for weeks on end in temporary quarters, but whom our minds are none the less only too happy to discover at last, for without it, reduced to their own devices, they would be powerless to make any room seem habitable.
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