We say that the hour of death cannot be forecast, but when we say this we imagine that hour as placed in an obscure and distant future. It never occurs to us that it has any connection with the day already begun or that death could arrive this same afternoon, this afternoon which is so certain and which has every hour filled in advance.
Are not the thoughts of the dying often turned towards the practical, painful, obscure, visceral aspect, towards the "seamy side" of death which is, as it happens, the side that death actually presents to them and forces them to feel, and which far more closely resembles a crushing burden, a difficulty in breathing, a destroying thirst, than the abstract idea to which we are accustomed to give the name of Death?
It is not because other people are dead that our affection for them grows faint, it is because we ourselves are dying.
L'ide e qu'on mourra est plus cruelle que mourir, mais moins que l'ide e qu'un autre est mort. The idea of dying is worse than dying itself, but less cruel than the idea that another has died.
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