The mystery of the Holy Night, which historically happened two thousand years ago, must be lived as a spiritual event in the 'today' of the Liturgy," the Pope clarified. "The Word who found a dwelling in Mary's womb comes to knock on the heart of every person with singular intensity this Christmas.
In a world where the name of God is sometimes associated with vengeance and even a duty of hatred and violence, this message is both timely and significant.
How beautiful is the family that recites the Rosary every evening.
The Eucharist is the full realization of the worship which humanity owes to God, and it cannot be compared to any other religious experience.... The risen Lord ... calls the faithful together to give them the light of His Word and the nourishment of His Body as the perennial sacramental wellspring of redemption. The grace flowing from this wellspring renews mankind, life, and history.
The film industry has become a universal medium exercising a profound influence on the development of people's attitudes and choices, and possessing a remarkable ability to influence public opinion and culture across all social and political frontiers.
To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.
The Gospel of Life is not for believers alone: it is for everyone. The issue of life and its defense and promotion is not a concern of the Christian alone. Although faith provides special light and strength, this question arises in every human conscience which seeks the truth and which cares about the future of humanity. Life certainly has a sacred and religious value, but in no way is that value a concern only of believers. The value at stake is one which every human being can grasp by the light of reason; thus it necessarily concerns everyone.
Man must reconcile himself to his natural greatness.... he must not forget that he is a person.
Christians, in particular, realize that their responsibility within creation and their duty towards nature and the Creator are an essential part of their faith.
The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.
In Christ and through Christ man has acquired full awareness of his dignity, of the heights to which he is raised, of the surpassing worth of his own humanity, and of the meaning of his existence.
Man, especially in our time, has without hesitation devastated wooded plains and valleys, polluted waters, disfigured the earth's habitat, made the air unbreathable, disturbed the hydro-geological and atmospheric systems, turned luxuriant areas into deserts and undertaken forms of unrestrained industrialization, degrading that 'flower bed'-which is the earth, our dwelling place.
An effective proclamation of the Gospel in contemporary Western society will need to confront directly the widespread spirit of agnosticism and relativism which has cast doubt on reason's ability to know the truth, which alone satisfies the human heart's restless quest for meaning.
Yes, the civilization of love is possible; it is not a utopia. But it is only possible by a constant and ready reference to the "Father from whom all fatherhood and motherhood on earth is named," from whom every human family comes.
The most generous choices, especially the persevering, are the fruit of profound and prolonged union with God in prayerful silence.
For by his incarnation the Son of God united himself in a certain way with every man. He labored with human hands... and loved with a human heart. Born of Mary the Virgin, he truly became one of us.
Treating a person as a means to an end, and an end moreover which in this case is pleasure, the maximization of pleasure, will always stand in the way of love.
Every Mass is a memorial of that one sacrifice and that passover which restored life to the world. Every Mass puts us into intimate communion with her, the mother, whose sacrifice 'becomes present' just as the sacrifice of her Son 'becomes present' at the words of consecration..... At the root of the Eucharist is the virginal and maternal life of Mary
The frenetic pace of modern life can lead to an obscuring or even a loss of what is truly human... Perhaps more than in other periods of history, our time is in need of that genius which belongs to women, and which can ensure sensitivity for human beings in every circumstance.
Pervading nationalism imposes its dominion on man today in many different forms and with an aggressiveness that spares no one. The challenge that is already with us is the temptation to accept as true freedom what in reality is only a new form of slavery.
The call for a sincere gift of self is the fullest way to realize our personal freedom.
Sacred scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expressed itself in terms of the cosmology in use at the time of the writer. Any other teaching about the origin and makeup of the universe is so alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.
Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.
Creating the human race in His own image and continually keeping it in being, God inscribed in the humanity of man and woman the vocation... of love and communion. Love is therefore the fundamental and innate vocation of every human being.
Solidarity is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all
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