The film industry has become a universal medium exercising a profound influence on the development of people's attitudes and choices, and possessing a remarkable ability to influence public opinion and culture across all social and political frontiers.
The promotion of the culture of life should be the highest priority in our societies...If the right to life is not defended decisively as a condition for all other rights of the person, all other references to human rights remain deceitful and illusory.
Dear young people of every language and culture, a high and exhilarating task awaits you: that of becoming men and women capable of solidarity, peace and love of life, with respect for everyone. Become craftsmen of a new humanity, where brothers and sisters - members all of the same family - are able at last to live in peace.
The inviolability of the person which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life. Above all, the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.
Only faith in Christ gives rise to a culture contrary to egotism and death.
The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.
The dramatic threat of ecological breakdown is teaching us the extent to which greed and selfishness are contrary to the order of creation. ...A given culture reveals its understanding of life through the choices it makes in production and consumption... a great deal of educational and cultural work is urgently needed, including the education of consumers in the responsible use of their power of choice.
While it is true that the taking of life not yet born or in it's final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of "the strong" against the weak who have no choice but to submit.
All human activity takes place within a culture and interacts with culture.
If the communications media are a good destined for all humanity, then ever-new means must be found - including recourse to opportune legislative measures - to make possible a true participation in their management by all. The culture of co-responsibility must be nurtured.
The 25th anniversary of the decision ... is a call to people of good will to reflect. Now is the time for recommitment to the building of a culture of absolute respect for life.
May the culture of life and love render vain the logic of death.
The Church counters the culture of death with the culture of love.
Much of the violence that humanity suffers in our times is rooted inmisunderstanding as well as in the rejection of the values and identityof foreign cultures. Tourism improves relationships between individualsand peoples; when they are cordial, respectful, and based on solidarity theyconstitute, as it were, an open door to peace and harmonious coexistence
Take heed all of you who have at heart mankind's future! Take heed men and women of good will! May the temptation to seek revenge give way to the courage to forgive; may the culture of life and love render vain the logic of death; may trust once more give breath to the lives of peoples.
But responsibility likewise falls on the legislators who have promoted and approved abortion laws, and, to the extent that they have a say in the matter, on the administrators of the health-care centers where abortions are performed. In this sense abortion goes beyond the responsibility of individuals and beyond the harm done to them, and takes on a distinctly social dimension. It is a most serious wound inflicted on society and its culture by the very people who ought to be societys promoters and defenders.
Truth can never be confined to time and culture; in history it is known, but it also reaches beyond history.
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