When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.
Peoples of the entire world need to hear these words. Their conscience needs to grow in the certainty that Someone exists who holds in His Hands the destiny of this passing world... And this Someone is Love- Love that became Man, Love crucified and risen, Love unceasingly present among men. It is Eucharistic Love.
You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.
The Gospel of Life is not for believers alone: it is for everyone. The issue of life and its defense and promotion is not a concern of the Christian alone. Although faith provides special light and strength, this question arises in every human conscience which seeks the truth and which cares about the future of humanity. Life certainly has a sacred and religious value, but in no way is that value a concern only of believers. The value at stake is one which every human being can grasp by the light of reason; thus it necessarily concerns everyone.
Deep within yourself, listen to your conscience which calls you to be pure...a home is not warmed by the fire of pleasure which burns quickly like a pile of withered grass. Passing encounters are only a caricature of love; they injure hearts and mock God's plan.
In this oasis of quiet, before the wonderful spectacle of nature, one easily experiences how profitable silence is, a good that today is ever more rare... In reality, only in silence does man succeed in hearing in the depth of his conscience the voice of God, which really makes him free. And vacations can help to rediscover and cultivate this indispensable interior dimension of human life.
The legal toleration of abortion or of euthanasia can in no way claim to be based on respect for the conscience of others, precisely because society has the right and the duty to protect itself against the abuses which can occur in the name of conscience and under the pretext of freedom.
In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body.
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