I bought into Saks as a personal investment because, when I was a young man and went to America for the first time, it seemed to me that Saks was like a cathedral of retail. I never dreamt that I could one day be a part of it. And now I am.
You and I have formerly seen warm debates and high political passions. But gentlemen of different politics would then speak to each other and separate the business of the Senate from that of society. It is not so now. Men who have been intimate all their lives, cross the streets to avoid meeting, and turn their heads another way, lest they should be obliged to touch their hats. This may do for young men with whom passion is enjoyment. But it is afflicting to peaceable minds. Tranquility is the old man's milk.
I remember very well, when I was at Oxford, an old gentleman said to me, "Young man, ply your book diligently now, and acquire a stock of knowledge; for when years come upon you, you will find that poring upon books will be but an irksome task.
Now, girls, if you want to observe a young man hustle out after a pick and shovel, just tell him that your heart is in some other fellow's grave. Young men are grave-robbers by nature.
Idleness, ennui, noise, mischief, riot, and a nameless train of mistaken notions of pleasure, are often classed, in a young man's mind, under the general head of liberty.
Whoever the kid had been, whoever had the grand attitude, has finally heeded the admonishment of parents, teachers, governments, religions, and the law: "You just change your attitude now please, young man." This transformation in kids - from flashing dragonflies, so to say, to sticky water-surface worms slowly slipping downstream - is noticed with pride by society and with mortification by God, which is a fantastic way of saying I don't like to see kids throw away their truth just because it isn't worth a dime in the open market.
There are in France some fifty thousand young men of good birth and fairly well off who are encouraged to live a life of complete idleness. They must either cease to exist or must come to see that there can be no happiness, no health even, without regular daily labor of some sort... The need of work is in me.
Som thingis that prouoke young men to wed in haste,Show after weddyng, that hast maketh waste.
Upscale young men seem to go for the kind of woman who plays with a full deck of credit cards.
The habits of a young man are, like his coat, removable; the habits of an old man are like the drapery of a statue.
When I see a cheerful young man shrieking about how full of life he is, banging on a drum, and blowing on a tin trumpet, and speaking of his good spirits, it depresses me, since naturally it gives the contrary impression. It can't be real. It ought to be but it isn't. If the noisy person meant what he said, he wouldn't say it.
There is nothing that so raises a young man's self-esteem, that so contributes to the formation of his character as for him to find himself unexpectedly confronted with a task which he has to accomplish entirely on his own initiative and by his own efforts.
Mathematical studies may serve for a pleasant entertainment for those hours which young men are apt to throw away upon their vices.
What we do best is we target the young men and women who are on the fringe. They could go either way. Maybe they have been in trouble before, but not serious trouble. ... We cherry-pick them and circumvent them away from the gang members and drug dealers ... (and encourage) them to hang out with us and become a Guardian Angel.
Nothing is so much coveted by a young man as the reputation of being a genius; and many seem to feel that the want of patience for laborious application and deep research is such a mark of genius as cannot be mistaken: while a real genius, like Sir Isaac Newton, with great modesty says, that the great and only difference between his mind and the minds of others consisted solely in his having more patience.
Young man, your problem and the reason so many like you fail, is simply because you allow yourself to give up far too early.
The most foolish of all errors is for clever young men to believe that they forfeit their originality in recognizing a truth which has already been recognized by others.
Young men not ought to marry yet, and old men never ought to marry at all.
No matter how much a young man likes to think for himself, he is always trying to model himself on some abstract pattern largely derived from the example of the world around him. And a man, no matter how conservative, shows his own worth by his personal deviation from that pattern.
Young men mend not their sight by using old men's spectacles.
Men are naturally lazy, and require some great stimulus to goad their flagging ambitions and enable them to overcome the inertia which comes from ease and the consciousness of inherited wealth. Whatever lessens in a young man the feeling that he must make his way in the world cripples his chance of success. Poverty has ever been the priceless spur that has goaded man up to his own loaf.
Young men! it 's a critical thing to go Exactly right with a lady in tow; But when you are in the proper track, Just go ahead, and never look back!
When irony first makes itself known in a young man's life, it can be like his first experience of getting drunk; he has met with a powerful thing which he does not know how to handle.
For a young man, sleep is a sure solvent of distress. There whirls not for him in the night any so hideous phantasmagoria as will not become, in the clarity of the next morning, a spruce procession for him to lead. Brief the vague horror of his awakening; memory sweeps back to him, and he sees nothing dreadful after all. "Why not?" is the sun's bright message to him, and "Why not indeed?" his answer.
The young man [Turgot] destined for an ecclesiastical career was placed within walls carefully designed to keep out all currents of new thought; his studies, his reading, his professors, his associates, all were combined to keep from him any results of observation or reflection save those prescribed: probably, of all means for stifling healthy and helpful thought, a theological seminary, as then conducted whether Catholic or Protestant, Jewish or Mohammedan, was the most perfect.
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