Basic income is not a utopia, it's a practical business plan for the next step of the human journey.
Utopia is a meta-utopia: the environment in which Utopian experiments may be tried out; the environment in which people are free to do their own thing; the environment which must, to a great extent, be realized first if more particular Utopian visions are to be realized stably.
Not only America but all countries should think together about how the enormous might of the sole remaining superpower should be used. We need a leadership that is based on partnership, a leadership that unites nations and makes it possible to solve the problems of the globe together. Otherwise, we will have another Gold Rush for a superpower that wants to gain even greater advantages, that wants to gain an absolutely new position for itself. That would lead to a perverse utopia.
I feel like utopia is neither here nor there. It's in that sort of space where you feel the most present, and that can be on tour [or] at home. It's easier to get to that place on tour because your environment is constantly changing, and from a very primal, evolutionary perspective, you have heightened awareness when you're in an unfamiliar place, so it's easier to access that state.
You're free to do anything you want with your company. It's more like art. You don't have to follow any norms. It's an expression of how you feel the world should be. When you make a company, that's your little place to make your own little utopia.
Thinking about profound social change, conservatives always expect disaster, while revolutionaries confidently anticipate utopia. Both are wrong.
And above all, I will argue the necessity for preserving, against all shame, a demanding question of revolution itself, a question about utopia that keeps pushing its way through a field of failed aspirations, like a student at the back of the room who gets suddenly, violently, tired of being invisible.
Some people consider utopia to be derived from nature. For some people, utopia is the city.
The fatal flaw of most utopian visions is that they're fundamentally static, and that's not a comfortable place for humans to live. Fourier was very good at imagining a utopia that is constantly changing and very busy, but a vision of paradise that would have been most tantalizing to an underfed overworked factory worker in 1840 doesn't have much appeal in fiction because it's not a story.
If you ask me what I believe in today, I believe in feminism. I believe that all human beings are equal. I believe that no one has the right to authority over anyone else. Feminism has to do with everything in the world, a vision of how the world can be. I have great doubts about Utopias, but I just keep on thinking there is a better way to live than the way we live now.
That to me was one of the most exciting, and weird puzzles of this book: how are the most religious people and the least religious people of their time all drawn to very similar visions of utopia?
Utopia's quite another land; In her enterprising movements, She is England--with improvements
Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.
What's interesting about books that take place in the future, even twenty years in the future, is that many of them are black or white: It's either a utopia or it's misery. The real truth is that there's going to be both things in any future, just like there is now.
Holidays are also an opportunity for kids to unlearn every good habit they've learned during the rest of the year. They don't go to school. They get to stay up past their bedtime. They get candy and presents for doing nothing. Childhood utopia.
There may well be a few extremists out there somewhere calling for a militant, women-only utopia, but why should this be the definition of 'feminist' when it's already the definition of 'silly'?
The place resembled a new model prison, or one that had achieved a provisional utopia after principled revolt, or maybe a homeless shelter for people with liberal arts degrees. The cages brought to mind those labs with their death-fuming vents near my college studio. These kids were part of some great experiment. It was maybe the same one in which I'd once been a subject. Unlike me, though, or the guinea pigs and hares, they were happy, or seemed happy, or were blogging about how they seemed happy.
The future is here, now, and the past is full of actual deeds, real history. Utopias hardly have the meat on their bones to sustain a people in grave times.
An acre in Middlesex is better than a principality in Utopia.
Wherever you go, whether it be a college campus or the New York Times or ABC News or Venezuela or Cuba or the former Soviet Union, it's amazing how the speech codes and the trying to shut up dissent is a defining aspect of the left because they believe so firmly in their utopian ideals that anyone who would disagree with that utopia is an enemy of the state, and they treat them as such.
It's interesting, the sense of pastoral utopia that exists in so much fantasy - in [Edward ] Dunsany, [John R.R.] Tolkien and so on.
We need to learn to listen to what the people need and want and not try to impose on them a whole schema that they may not. This is historically difficult stuff: how do we balance the project of raising consciousness, advancing a vision of utopia, with the real and honest engagement in real-world experiments?
I think when Justin Trudeau tweets - and Justin Trudeau tweets just like Donald Trump tweets. He occasionally just tweets things. And when he tweets that we're welcoming everyone, I mean, we're not a utopia for immigration as well. I mean, we have all sorts of issues that are very similar to the United States.
There's no perfect place, there's no wonderful utopia.
It must not be true when the left tell us what they really want is to help and assist and elevate the little guy, 'cause they don't elevate anybody. The people I'm talking about try to make things fair by punishing and penalizing people at the top. They seek equality and fairness by reaching for the lowest common denominator they can find. Equally shared misery seems to be what their utopia is.
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