The cold was our pride, the snow was our beauty. It fell and fell, lacing day and night together in a milky haze, making everything quieter as it fell, so that winter seemed to partake of religion in a way no other season did, hushed, solemn.
People come and go in life, but they never leave your dreams. Once they're in your subconscious, they are immortal.
Memoirists, unlike fiction writers, do not really want to 'tell a story.' They want to tell it all - the all of personal experience, of consciousness itself. That includes a story, but also the whole expanding universe of sensation and thought ... Memoirists wish to tell their mind. Not their story.
I don't write about what I know: I write in order to find out what I know.
We only store in memory images of value. To write about one's life is to live it twice, and the second time is both spiritual and historical.
What is remembered is what becomes reality.
A careful first draft is a failed first draft
The artist's work, it is sometimes said, is to celebrate. But really that is not so; it is to express wonder. And something terrible resides at the heart of wonder. Celebration is social, amenable. Wonder has a chaotic splendor.
Maybe being oneself is an acquired taste. For a writer it's a big deal to bow--or kneel or get knocked down--to the fact that you are going to write your own books and not somebody else's. Not even those books of the somebody else you thought it was your express business to spruce yourself up to be.
The paradox: there can be no pilgrimage without a destination, but the destination is also not the real point of the endeavor. Not the destination, but the willingness to wander in pursuit characterizes pilgrimage. Willingness: to hear the tales along the way, to make the casual choices of travel, to acquiesce even to boredom. That's pilgrimage -- a mind full of journey.
Looking repeatedly into the past, you do not necessarily become fascinated with your own life, but rather with the phenomenon of memory.
We do not, after all, simply have experience; we are entrusted with it. We must do something--make something--with it. A story, we sense is the only possible habitation for the burden of our witnessing.
Maybe being oneself is always an acquired taste.
Prayer as focus is not a way of limiting what can be seen; it is a habit of attention brought to bear on all that is.
The golden light of metaphor, which is the intelligence of poetry, was implicit in alchemical study. To change, magically, one substance into another, more valuable one is the ancient function of metaphor, as it was of alchemy.
No memoirists writes for long without experiencing an unsettling disbelief about the reliability of memory, a hunch that memory is not, after all, just memory.
Memoir is trustworthy and its truth assured when it seeks the relation of self to time, the piecing of the shards of personal experience into the starscape of history's night. The materials of memoir are humble, fugitive, a cottage knitting industry seeking narrative truth across the crevasse of time as autobiography folds itself into the vast, fluid essay that is history. A single voice singing its aria in a corner of the crowded world.
Silence, that inspired dealer, takes the day's deck, the life, all in a crazy heap, lays it out, and plays its flawless hand of solitaire, every card in place. Scoops them up, and does it all over again.
Memoirists wish to tell their mind, not their story.
Refuse to write your life and you have no life.
True memoir is written, like all literature, in an attempt to find not only a self but a world
The real subject of autobiography is not one's experience but one's consciousness. Memoirists use the self as a tool.
The world is full of mystery but it must not be choked with secrets: we must talk to one another.
Writing was the soul of everything else ... Wanting to be a writer was wanting to be a person.
Here, in memory, we live and die.
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