I really admire the experimentalists who challenge traditional narrative - writers like Ishmael Reed, Michael Martone, Donald Barthelme, Tatyana Tolstaya, George Saunders, and many others.
David Foster Wallace was a brilliant experimentalist who I deeply admire. His ability to do formalism helped me understand how to tackle stories like "Dictionary" and "Failed Revolution." "Dictionary," in particular, functions against narrative in many ways - each of the definitions are their own mini-story or prose poem, and the collection of them adds up to create a different effect than the traditional Freytagian Pyramid story.
[Students] often have a "We can figure this out - don't just tell us" attitude. In that way, they can be less patient with "traditional" approaches to teaching.
Democracy is about constant vigilance. It's not straightforward, there will always be setbacks and you get particular be it religious fundamentalists, Christian fundamentalism - a partly conservative approach and actually trying to put women in a more traditional role. And we have to resist that.
What Bannon and Trump have presented us with is an idea of America that's not been the traditional idea, not the Walt Whitman idea, not the George Washington, Abraham Lincoln idea, which is one of welcoming because we're the last, best hope of Earth.
The traditional media does not have the kind of reporting muscle on the ground that it used to. I was very hopeful that the new digital media operations would pick up that slack, and a lot of them are trying and they're doing creative things. But none of them can scale appropriately to have enough journalistic firepower as well.
I believe that every photographer, every artist, should choose materials and equipment based on their own vision. I don't believe that non-digital is necessarily better than digital, or the reverse for that matter. They are just different, and it is my preference and choice to remain with the traditional silver process, at least for the time being.
[ Massachusetts constitution] was [John Adams] attempt to justify that structure by the traditional notion of social estates - that the executive represented the monarchical estate, the senate the aristocratic estate, and the house of representatives the estate of the people.
I make money from touring and selling merchandise, and I honestly believe if you put effort into something and you execute properly, you don't necessarily have to go through the traditional ways.
Female listeners are leaving traditional talk radio because of the rough-edged, shouting nature of it.
Technology and the Internet have created a new set of relationships. It's changed the social fabric of promotion: advertising, dating. Part of art world judgment, part of it, is based on people's statistics; their measure of financial value: of likes, of popularity. Data and technology are invading the traditional and classic set of criteria.
I remember having a discussion with [Kaz] about his translation of the word shunyata as "boundlessness," instead of the more traditional "emptiness." I said: "Kaz, everyone is used to the word emptiness for shunyata. This might not sit well with people. He said: "Translator's prerogative!" Then he added, "One cannot assume we know what they meant...." I agreed.
I was born into a Christian household, in a parsonage in fact, so I grew up in sort of a missionary atmosphere but it was an environment which involved both the traditional religions as well as the Muslim religion, so we were exposed to all the various facets of faith, micro cultures which existed within those beliefs, and even though I've lost whatever Christian faith was drummed into me as a child, I still maintain very good relationship with all the various religions.
The Egba kingdom was one of the very last to be ceded to the British protectorate. It remained almost an independent entity within what is now known as Nigeria, simply because of its own traditional structure of governance.
I think that [Donald Trump] clearly was able to tap into a lot of grievances. And he has a talent for making a connection with his supporters that overrode some of the traditional benchmarks of how you'd run a campaign or conduct yourself as a presidential candidate. What will be interesting to see is how that plays out during the course of his presidency.
We're at a moment when the international system is in a period of change like we haven't seen for several hundred years. In some parts of the world, the nation state, on which the existing international system was based, is either giving up its traditional aspects, like in Europe, or as in the Middle East, where it was never really fully established, it is no longer the defining element. So in those two parts of the world, there is tremendous adjustment in traditional concepts.
The time has come in our society when I see great wisdom and purpose in a United States Constitutional amendment declaring that marriage is between a man and a woman. There is nothing in that proposed amendment that requires a criminal prosecution or that directs the attorneys general to go out and round people up, but it declares a principle and it also creates a defensive barrier against those who would alter that traditional definition of marriage.
The most glaring deficiency in traditional economic models is that they completely ignore the role of context in evaluation.
All the signals that the Democratic Party is a party that tolerates snobbery and bigotry against, frankly, a lot of traditional Christians, a lot of white guys who work hard every day and who don't feel that they are on top of the world, those signals are clear and it's a turn off.
When I started out I was definitely more traditional. It was 1988. Everyone was doing the Jerry Seinfeld.
Black Realism or cosmopolitan black politician is a code word to say this is a black person that is not tied to a civil rights/black power traditional black politics.
Actually the royal family were very gracious and good to me. But I also found that the British establishment were never quite sure what to make of me. I was a Labour figure, but I'd come from a very middle-class background. In one sense I offended both traditional right and traditional left. But I thought that was no bad thing.
Because in traditional Hindu culture menstruation is associated with a variety of social taboos, prolonged menstrual bleeding produced conflicts within families. The whole idea of fertility regulation was still extremely new in this setting and many husbands and other family members were angry when they found out that women had decided on their own to use the method and had gone to the clinic in secret.
Men talk about masculinity through sports and clothes. They don't talk about gender, they talk about LeBron James and whether it's okay to wear lipstick and eyeliner. They're not getting to the question at hand, which is, "What does it mean to be a man when the traditional values of masculinity are eroding incredibly rapidly?'
Actually the family is still the core social unit. Culturally, traditional masculinity was a removed father. That was a false conception of masculinity and the proper relationship between a man and his children.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: