I love the South Park guys, Trey Parker and Matt Stone. They're geniuses. I throw that word around a lot, but I really do mean it.
I assumed, "Well, I must've sounded like Conan O'Brien, or a reasonable facsimile or something." And there I am in the movie [South Park: Bigger, Longer & Uncut ]. I was very lucky.
I have to say, though, that somebody pointed out to me on YouTube that Conan O'Brien was being interviewed, and he was talking about how, oddly enough, he went to see that movie [South Park: Bigger, Longer & Uncut ] in Hawaii with his girlfriend or wife or whoever, and he didn't even realize his character was in it. But there he was, and he said, "This voice comes out of me, and I'm thinking, 'That's not me! Who is that? That doesn't even sound like me!'
I was extremely frustrated, almost at the point of giving up on coming up with a name for the project (because I'm awful at it), when I decided to play the 'put a pen somewhere on a map with your eyes closed' game with South Africa. About the 5th try was St. Lucia in South Africa, which coincidentally also happens to be an idyllic sub-tropical seaside resort town. The name seemed to fit with the mood of the music, and so after a while it just stuck.
My family still lives over there [ in South Africa] .I miss them terribly. I would say that most of my life over there was probably very similar to the sort of life someone would experience growing up somewhere like Australia or in the US.
When I was 10 I went to the Drakensberg Boys Choir School, which is this idyllic Harry Potter-esque music boarding school in the mountains in South Africa, and that's when everything started to change for me and I realised that music is my thing.
Politically, [Albert Camus] was in favour of a federation, and effectively he considered that like South Africa today (or as they are trying to do), there should be a mixed population with equal rights, the same rights for the Arab and the French populations, as well as all the other races living there.
Certainly we must combine forces . South African troops are within the country.We raised this matter with Mrs [Margaret] Thatcher and Lord [Peter] Carrington when we met them and we wanted to get from them a definite commitment that they were going to get the South African troops out.
There is the possibility that these troops will be used against us if we are victorious. There is also the possibility that in fact the South Africans are there at the invitation of Britain, because Britain is hesitating to remove them. Hence there is a need for us to combine forces and demand through all political platforms, through all media, the withdrawal of South African troops and action, definite action, by Britain to get those South African troops out.
This is the Immorality Act of 1927.To prohibit illicit carnal intercourse between Europeans and natives and other acts in relation thereto. Be it enacted by the king's most excellent Majesty, the Senate and the House of Assembly of the Union of South Africa as follows.
I don't even remember hearing about [Immorality Act of 1927]. I just knew about it. I was born into it, so I don't remember my parents ever saying it to me. I don't remember a conversation ever being had around this. I just knew this to be the law because that's what I was growing up in during that time in South Africa.
The police [in South Africa] would check in on you randomly. And they would come into the house, and they would look through that registry and look at all the names of all the people who were registered to be living in the house. And they would, you know, cross-reference that with the actual inhabitants of the dwelling.I was never on that piece of paper. I was always hidden. My grandmother would hide me somewhere if the police did show up. And it was a constant game of hide and seek.
People were encouraged to snitch. [South Africa] was a police state, so there were police everywhere. There were undercover police. There were uniformed police. The state was being surveilled the entire time.
I was lucky to come along for the ride. [My mother] really is an amazing woman. And the world we lived in in South Africa at the time was a very matriarchal society because so many black men had been removed from the home.
I speak English, obviously, Afrikaans, which is a derivative of Dutch that we have in South Africa. And then I speak African languages. So I speak Zulu. I speak Xhosa. I speak Tswana. And I speak Tsonga. And like - so those are my languages of the core. And then I don't claim German, but I can have a conversation in it. So I'm trying to make that officially my seventh language. And then, hopefully, I can learn Spanish.
I know that in South Africa, we were in that space, and we're still suffering from that space. And that was where a government very successfully convinced the majority of a population that every single person there was blocking the other people from achieving greatness in the country, only to realize that we were all being oppressed at the same time. That's one of the biggest things. And I'm proud to say that.
As regards humanitarian issues and how to handle them, that was the Prime Minister's [Shinzō Abe] initiative. He brought the matter up at our last meeting in Lima and asked me straightforwardly whether we would agree to let Japanese citizens travel on a visa-free basis, resolve the issue in such a way as to enable them to visit the South Kurils, visit their native areas. I said at once that it was quite possible.
The Prime Minister [Shinzō Abe] also highlighted the need to address general humanitarian issues. We already mentioned one of these issues: visa-free travel by Japanese citizens to the South Kuril Islands.
After the Moslem Africans lost control over Spain, they began to prey on the Africans further to the south. They destroyed the great independent states in West Africa, and subsequently set Africa up for the Western slave trade and the Arabs were in the slave trade before Islam and they are still in the slave trade.
The United States are a miracle: the division between two states is sometimes a river or a mountain, and sometimes it's a straight line. But nobody says, "That tree really belongs in South Carolina. I shan't do anything about it now, I'll get it back later." I shall go after I am here to London and after that to Potsdam, where Comrade Stalin, Mr Churchill and Harry Truman divided up Europe; and what we see now is the result of that. The Americans would have accepted it. But Europeans don't accept anything.
[Pope Francis] symbolically took the migrant south-north route to the United States by going to Cuidad Juarez on the border with Texas, and there he spoke of the human dignity of immigrants.
I led the fight here against apartheid as President of the ACTU, including particularly the Springbok tour in 1971. And that led to the banning of the South African cricket tour which had been scheduled - that was something that I sorted out with Sir Donald Bradman. That was interesting.
It was the South African Government that has introduced politics into sport by decreeing politically that no non-white person will represent their country. They introduced politics into sport." And Don [Bradman] was a very shrewd old bloke, and he looked at me for about thirty seconds and then he said, "Bob, I've got no answer to that." And that was it.
As far as we're concerned, there was no sporting organisation [that] should have anything to do with the sport in South Africa.
I rang my friend Jim Wolfensohn, who was then running a private commercial bank in New York. I said, "Come up to Vancouver", and he did. I put my proposition to him. He said, "I think it could work." I said, "Will you help us?" He said, "Yes." So, I set aside senior people in our treasury and they worked with Wolfensohn and the investment sanctions were applied. And that's what brought the regime down. The last South African Finance Minister, Barend du Plessis, went on record as saying that it was the investment sanctions that put the final nail in the coffin of apartheid.
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