I was a feminist in the Sixties, and can you imagine? The worst thing I could have done was to be in fashion. It was the most uncomfortable position.
After more than sixty years of almost daily reading of the Bible, I never fail to find it always new and marvelously in tune with the changing needs of every day.
And I've been hurt hurt bad. I might be just twenty-six, but I'm an old woman in disguise twenty-six goin'on sixty-five.
On board ship there are many sources of joy of which the land knows nothing. You may flirt and dance at sixty; and if you are awkward in the turn of a valse, you may put it down to the motion of the ship. You need wear no gloves, and may drink your soda-and-brandy without being ashamed of it.
The test is the sixty seconds of every minute, and the sixty minutes of every hour, not our times of prayer and devotional meetings.
Sixty-three percent of our university students are female. But you still see violations of women's rights in Iran. A Muslim man can have up to four wives. He can divorce his wife without offering any reason, while it is quite difficult for a woman to get a divorce.
I knew that if I wrote a new book every six months or every year, if I continued to read great books, eventually I would write something worthy of publication. I understood I might be in my forties or my fifties or even my sixties, but I felt confident that it would happen.
Oil is sixty dollars a barrel. There are terrorists everywhere. We have a catastrophe in our world every ten minutes. I don't know how anybody's getting through anything. Right now, people just need to be entertained.
And from that nineteen sixty four, this was my goal to go to Olympic Games. And I realized what does it mean, Olympic Games, like big celebration.
The word 'conservative' is used by the BBC as a portmanteau word of abuse for anyone whose views differ from the insufferable, smug, sanctimonious, naive, guilt-ridden, wet, pink orthodoxy of that sunset home of the third-rate minds of that third-rate decade, the nineteen-sixties.
People I know who succeed don't mind working. Those who are competent seem to like doing things well -- not stopping because they haven't accomplished what they wanted to on the first go-round. They're willing to do it twenty times, if necessary. There's an illusion that the good people can easily do something, and it's not necessarily true. They're just determined to do it right. I was impressed by hearing one of the women at Radcliffe talk about writing a poem, how many revisions a single poem sometimes has to go through -- fifty or sixty revisions to come out with a poem sixteen lines long.
... the reason why there are so few first-class poets is that many people have intense feelings or first-class minds but to get the two together so that you will be willing to put a poem through sixty drafts, to be that self-critical, to keep breaking it down, that is what is rare. Right now most poetry is just self-indulgence.
At sixty I look back on a life of deep disappointments, of withered hopes, of unlooked for suffering, of severe discipline.
Carrying The Beatles' or the Sixties' dream around all your life is like carrying the Second World War and Glenn Miller around. That's not to say you can't enjoy Glenn Miller or The Beatles, but to live in that dream is the twilight zone. It's not living now. It's an illusion.
I'm sixty-two, and it's ecological sense to die while you're still productive, die and clear a space for others, old and young.
To thousands of elder women in the late sixties and early seventies [the private women's club movement] came like a new gospel ofactivity and service. They had reared their children and seen them take flight; moreover, they had fought through the war, their hearts in the field, their fingers plying needle and thread. They had been active in committees and commissions, the country over; had learned to work with and beside men, finding joy and companionship and inspiration in such work. How could they go back to the chimney-corner life of the fifties?
When I first came to Washington in the 1960s, even at the height of the Vietnam War, until the end there in '68 there was a certain climate of cooperation. And then in the late sixties and in through the seventies, politics began getting more mean. And then from the eighties on it seemed to be institutionalized, this personal attack business. And I just hate it.
Let me explain something to you. Look around here. How many people do you count? Sixty, eighty, eighty people? Greeks, Germans, Italians, French, Americans. Tourists from everywhere. Eating, drinking, talking, laughing. And from Bombay - Indians and Iranians and Afghans and Arabs and Africans. But how many of these people have real power, real destiny, real dynamic for their place, and their time, and the lives of thousand of people? I will tell you - four. Four people in this room with power, and the rest are like the rest of the people everywhere: powerless, sleepers in the dream.
The best and only authentic book written on the sixties underground.
We read some things in the Bible three hundred and sixty-five times and they mean nothing to us, then all of a sudden we see what God means, because in some particular we have obeyed God, and instantly His nature is opened up.
Sixty eight percent of Republicans don't believe in evolution. On the other hand, only five percent of monkeys believe in Republicans.
When we were kids, growing up in the sixties, the only images we had of ourselves were either still photographs or 8mm movies.... Now we have video, digital cameras, MP3s, and a million other ways to document ourselves. But the still photograph continues to hold a sense of mystery and awe to me.
there is no yesterday or tomorrow; there is only this moment. Twenty-four hours a day. Seven days a week. Three hundred sixty-five days a year.
Simple rules for saving money: To save half, when you are fired by an eager impulse to contribute to a charity, wait and count to forty. To save three quarters, count sixty. To save all, count sixty-five.
The Los Angeles Times reported that sixty-three percent of American families are now considered dysfunctional. Good. 'Cause that means when Armageddon really happens, thirty-seven percent of this population is going to lose their minds. Oh my God, the world is over! Us sixty-three percent? We're going to go, Hey... there's no one watching the Lexus dealership! We're going to the Apocalypse with leather and a CD changer! You guys have been great. Thank you.
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