Kennedy's assassination was the opening salvo in the social revolution of the sixties. In some ways, perhaps, Princess Diana and Mother Teresa dying when they did, and how they did, represent the opening salvos of a social revolution in the nineties.
There is a lot of sixties-bashing going on these days that I don't agree with at all. I feel that extremely important ideals were brought to the forefront of the collective consciousness at that time. Granted, drug use was so pervasive that our generation did not as a group have the capacity to manifest our ideals to any great extent. But many of the people who were young in the sixties and who were most touched by that collective ethos are still touched.
On the river path in Boston beauty was most expressed as youth and intelligence. That made sense; sixty degree-giving institutions, some three hundred thousand students; that meant at least one hundred fifty thousand more nubile young women than demographics would ordinarily suggest. Maybe that was why young men stayed in Boston when their college years were over, maybe that explained why they were so intellectually hyperactive, so frustrated, so alcoholic, such terrible drivers.
Many teachers of the Sixties generation said "We will steal your children", and they did. A significant part of America has converted to the ideas of the 1960s - hedonism, self-indulgence and consumerism. For half of all Americans today, the Woodstock culture of the Sixties is the culture they grew up with - their traditional culture. For them, Judeo-Christian culture is outside the mainstream now. The counter-culture has become the dominant culture, and the former culture a dissident culture - something that is far out, and 'extreme'.
For too long, reporters for the big media outlets have been fixated on novelty, always moving too quickly onto the next big score or the next hot get. Paradoxically, in these days of instant communication and sixty-minute news cycles, it's actually easier to miss information we might otherwise pay attention to. That's why we need stories to be covered and re-covered until they filter up enough to become part of the cultural bloodstream.
Modern love is the enterprise that everyone wants to be a part of, yet there's a fifty percent divorce rate in round one and a sixty-five percent divorce rate in round two.
Unlike many spiritual leaders, Dalai Lama is never been in a position to just sit on a mountain top handing out wisdom. He's had to live out his principles in the middle of this very complex situation, every day for sixty years or more. I think it's something that moves many people about his example.
Whether you are sixteen or over sixty, remember, understatement is the rule of a fine makeup artist.
We should also build the attitude that there is nothing of a vacation, nothing of a holiday in this great missionary service. It is hard, and at times discouraging, work. Last year our missionaries averaged sixty-seven hours a week in actual proselyting effort. Let those who contemplate missions realize that they will work as they have never worked before, and that they may expect such joy as they have not previously known.
It is a lesson of the sixties: liberals get in the biggest political trouble - whether instituting open housing, civilian compliant review boards, or sex education programs - when they presume that a reform is an inevitable comcomitant of progress. It is then they are most likely to establish their reforms by top-down bureaucratic means. A blindsiding backlash often ensues.
Maybe when I'm sixty-five I'll talk about my literary life.
Whether you're six or sixty, if you go on a diet and lifestyle program and feel constrained, you're likely to go off it sooner or later. Offering a spectrum of choices is much more effective; then, you feel free and empowered.
Sixties folk rock was my original muse and the folk audience-people who listen to music off the beaten track-fostered my career. I definitely don't want to abandon the genre but I also need to make sure I'm Dar Williams first.
In the future, people will blame the Eighties for all societal ills in the same way that people have previously blamed the Sixties. The various Thatcherite Big Bangs - monetarism, deregulation, libertarianism - have been working their way through the culture ever since.
Now since France has three times in sixty years failed to obtain practical results from Political revolutions, all Europe is apt to press forward into new Social doctrine to regulate the future.
At sixty-three years of age, less a quarter, one still has plans.
Back in those days, in the fifties and sixties, countries had balance of payment's deficits or surpluses, those were reflected much more than today in movements of reserves among countries.
Human beings only use ten percent of their brains. Ten percent! Can you imagine how much we could accomplish if we used the other sixty percent?
My own interest in Yoga came from a vague understanding of Indian thought and Indian philosophy in the late sixties and early seventies and from looking at the idea of meditation and at what meditation was.
He that dies before sixty, of a cold or consumption, dies, in reality, by a violent death.
Contemplation for an hour is better than formal worship for sixty years.
Radical feminism is the most destructive and fanatical movement to come down to us from the Sixties. This is a revolutionary, not a reformist, movement, and it is meeting with considerable success. Totalitarian in spirit, it is deeply antagonistic to traditional Western culture and proposes the complete restructuring of society, morality, and human nature.
The Sixties were an era of extreme reality. I miss the smell of tear gas. I miss the fear of getting beaten.
I liked back in the sixties where you'd turn on the radio and go 'Oh that's Hendrix, that's Creedence Clearwater, that's The Doors, there's The Grass Roots, The Monkees, there's Big Brother.' You could just instantly hear it and tell. But in the eighties and nineties there's no way you could do that.
We need a new kind of feminism, one that stresses personal responsibility and is open to art and sex in all their dark, unconsoling mysteries. The feminist of the fin de si?cle will be bawdy, streetwise, and on-the-spot confrontational, in the prankish Sixties way.
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