You have to make the decision about whether you want to avoid or you want to overcome the resistance.
Avoiding along some dimensions is easy. Create organization space and bring in some new talent so the innate cultural resistance is less material. Unfortunately, it's rarely that easy.
What looks like resistance in many cases is rational responses to incentives and ingrained resource-allocation processes.
Since the Enlightenment, popular religion has rejected the Enlightenment path and transformed itself into a bastion of resistance against reason.
The ability to look at certain patterns with regards to urban fashion, with regards to swagger, with regards to cultural hegemony, with regards to the ways in which young people look at resistance culture as a pattern that should be mimicked and admired.
I was recently in Israel doing my work and casting for models in the streets of Haifa and Jerusalem and Tel Aviv, meeting young Israelis and Palestinians and Falasha, Ethiopian Jews who had migrated to Israel in the '70s. They're obsessed with Bob Marley. They're obsessed with Kanye West. They're obsessed with resistance culture, people who find that they're not necessarily comfortable in their own personal and national skin.
That's what I think my job in the world has been, is to sort of try to sit silently a bit and watch it all sort of move and see those small, quiet details, whether it be a small village outside of Colombo [country?] or the favelas of Brazil, where, again, resistance culture is something that you hear resonating in the streets of South Central Los Angeles as well.
By the end of the documentary [ '13th'], you really understand what prison is, what the prison industrial complex is, where this whole Black Lives Matter movement comes from, the history of resistance, the history of how politicians have used criminality over the decades for a particular political gain. It's to give people an understanding of it so they can make their own decisions about how they want to be in the world.
Nobody who comes out of the movie [Aquarius] focuses on those [sexual] scenes, because they are not the heart of the film. They are a consequence of the story, but I don't remember hearing audiences talking about them afterward. They came out discussing themes of resistance, history and memory. They're talking about the beauty of the self and how it can become demolished.
It is precisely through the indeterminate nature of history that resistance becomes possible and politics refuses any guarantees and remains open.
President [ Dwight] Eisenhower warned us, five star general, he said watch out for the military-industrial complex. That's a threat to our freedom, to our economy, and what we have now is a gigantic taxpayer draining empire that is devouring itself, which, as you say, it's creating more resistance, more fighting, against us oversees.
Not only my parents but the whole family was involved in the resistance - my grandfather and grandmother, my uncles and aunts, my cousings of both sexes. So ever so often the police came and took them away, indiscriminately. Well, the fact that they arrested both my father and mother, both my grandfather and grandmother, both an uncle and an aunt, made me accustomed to looking on men and women with the same eyes, on an absolute plane of equality.
In fact, I was in a lab that was a hundred percent funded by the Pentagon, and it was one of the centers of the organized antiwar resistance movement.
When you look at the consequences of climate change, at rainforest deforestation, at antibiotic resistance, these are not necessarily political issues, but rather issues that have the ability to threaten our species.
You have climate change and antibiotic resistance which are two of the biggest horses of the apocalypse, and they're basically breathing on our necks, and there's no political will or effort being expended to deal with them.
The law of nature gives a man the right to defend himself when he's attacked. And God's law itself gives a man the right to defend himself when he's attacked.so, peaceful suffering and passive resistance and all of that stuff is all right maybe in India somewhere, where the people in India outnumber the whites - about a million to one.But here in America, when you tell that's like an elephant sitting down on a - on a mouse in India with [Mahatma] Gandhi.
Discovering a richer quality of being-ness means to keep surrendering and letting go of resistance.
One thing that is evident is that [Albert] Camus could never be a 'neutral' man. This is because he was committed; look at his real physical involvement in the Resistance. He took part, there, in the combat against Nazism.
Of course, [Albert Camus] wasn't an existentialist, but he was a committed man. He was a man of combat. It wasn't for nothing that he directed the Resistance journal called Combat.
If anybody attacks us we will readjust and mobilise ourselves for action immediately. That will be the end of the ceasefire if it happens during the ceasefire period. If it happens after we have won the elections, naturally we will put up a resistance.
If the police believed that they were planning any form of resistance against the state, then you were just gone. Nobody knew where you were, and you just hoped to see that family member again.
[Pope Francis] lashed out against what he called malevolent resistance to his reforms.
We have a pope [Francis] who's very popular among the Catholic faithful and non-Catholics, but there's no doubt he's going to continue to face resistance from conservatives inside the church.
In the beginning, in 2003, there was the Iraqi resistance, which didn't want the US occupation, then they developed Al Qaeda, but even then it was never this monstrous, this inhumane and as misogynistic as what we're seeing now under ISIS.
Any time the negro becomes involved in mature political action, then the resistance of the politicians who benefit from the exploited political system as it now stands will be forced to put, exercise more violent action to deprive the negro of his mature political action.
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