I'm proud that I was able to use my recognition to, maybe, raise the awareness of skateboarding and help grow it, and to help fund public skateparks. That's the legacy, just trying to grow the entire sport.
I've worked in the factories of this land, and I've thought freely and creatively. And I think that that has greatly enriched my capacity to abstract intellectually. The experience of being with workers, my encounters with management and my recognition of its foibles, my personal encounters with American industrial efficiency, my military experience - all of these things packaged together have greatly enriched my reading and my understanding, and I've written with what I hope is a reasonable fluency of style that is much more expressive than the academic stuff.
[My grandmother] managed her money better than some financial professionals I know. I give credit always to her because she is the reason I have my column and national recognition.
Ho Chi Minh preferred to use the tactics of negotiation and compromise, primarily because of his recognition that the revolutionary movement was militarily weaker than its adversaries.
In the end, many of his more militant colleagues began to feel that [Ho Chi Minh's] tendency to compromise, and his reluctance to confront the enemy directly, was a sign of weakness. The decision to confront the United States in 1963-1965 was a tacit recognition that Ho's approach had failed.
Different assignments, different places, require different approaches. Sometimes I take minutes in a location, at other times days. There are many places that I have returned to over several years. When I photograph, I look for some sort of resonance, connection, spark of recognition.
I do have to say when we read certain words being used to describe President Trump - it's never been done. It wasn't done about President Obama. It wasn't done about either President Bush, President Clinton, because people have a certain respect for and recognition of the dignity for the office of the president. And so I am beseeching everybody to cool it down a little bit.
There's a contract that I make between myself, the author, and the reader. I have to figure out how to give the reader certain powers of recognition, or his own knowledge, his own feelings, but I provide them, so we're working together.
What matters most is recognition that 'I have my own will. I have my own agency. I have the power within myself to control what I do.'
The media is fully fine and hunky-dory with the idea that they may destroy somebody, and they think that's part of the job description. But you turn around and criticize them, and that's not permitted in the vacuum in which they live. They have free rein over you, because I guess this is how they define their constitutional responsibility. And since they have constitutional recognition, somehow they've all been taught at journalism school that nobody may assail them, that nobody may criticize them.
Recognition has brought me more work, because your name suddenly comes to mind when some directors are trying to cast a character. And my stage work has specifically enabled people to have faith that I can handle a role, even when it's not specifically written for an African-American. So, I'd have to say that recognition brings work. A successful movie brings more work, and that been the biggest blessing.
You go back and you examine the reasons America was founded, why it worked, what was magic about it, and you find out that people wanted to come here for cultural reasons, in addition to economic. It was rooted in liberty. It was rooted in freedom. It was rooted in the recognition of the primacy of the individual, the power of the individual over government in this country.
I think it's true that for existentialist thinkers, appreciation of what we are - free, makers of meaning, 'issues' for ourselves, and so on - is at the same time a recognition of how we should try to live.
Across the world, in Africa, Asia, Latin America, everywhere, there is a widespread recognition on the part of the parents, too, that the children's life will go much better by being educated. And that applies to girls as well as boys.
I love any kind of recognition because as an actor I'm very hard on myself sometimes.
There has been a change in consciousness that makes this one of the most interesting periods of American history, maybe the most interesting. There's a loss of belief in the corporate system; there's a recognition that something is fundamentally wrong, So there's an opening to a whole different vision of where to go forward. I think that's where we are in the question, so let's not blow it; let's see what we can develop over time.
I've been an activist all my life. And always a liberal activist, for the simple reason that it is on the liberal left that you find the true recognition for the need for fairness in society. I'm not saying equality, because that you can never achieve, because equality is based on such complex criteria. But fairness is another issue.
Recognition of the Supreme Being was the first - the most basic - expression of Americanism.
I remember someone said to me, "Beware of instant chemistry with people, because a lot of time it's the recognition of something familiar," and for people who have a habit of getting into unhealthy relationships, that's usually a bad thing.
Some people are the best lyricists, got the most gas, but they don't know have the personality or the people skills to go out there and network and get they recognition and they name out there. Sometimes people can get in the way of they own selves man, real talk.
I've tried to use the recognition as validation that I'm doing the kind of work that people are interested in and to feel that my work is a contribution.
White privilege allows a certain kind of leisure that can be deployed by white people of advantage toward our restoration. That's all true and good. But it also suggests that there is an individual approach to the issues that many of these white people have taken up as a recognition of their tie to and responsibility for some of the inequities that exist. And I don't think it has to be an either-or. I think it has to be a bifocal approach.
What came first I would say was the producing. I was a huge fan of Pharrell Williams and around that era, when I was in high school, the producers started getting recognition for all the dope beats: Dr. Dre, Timbaland, and all these dope producers.I also started rapping. I wanted to be Eminem, and that's why I still have those qualities in my music, and that's why I'm able to be so versatile - sing, rap whatever. But really my number one thing is singing.
All the things that Hillary Clinton has changed. OK, she used to be strong at the border. Now everyone could stay. She used to have a crime bill; "sorry about that." She used to be for welfare reform. That was a big mistake. "Libya wasn't my job; it's Barack Obama's." The TPP was the - was the gold standard for trade deals. "I hate the TPP." So she changed on everything. What is she voting for, who are you voting for? What are we doing here? She's going to win it just on recognition.
US law and international human rights law have radically diverged in the past years in terms of the recognition of indigenous people's rights. International human rights law now looks at not whether or not the tribes have formal ownership or legal title in a Western legal conception might have it, but rather they look at the tribe's historical connection to that land.
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