Keeping my family out of prison best I can. That is success to me. I created that without selling records.
It seemed that most women, because they had been caught, gave up on the movement and were just trying to pass the time until they could be released. Men in prison struggled to maintain their pride, including their manhood, because that is all they had left after everything had been taken away.
I used to get letters from guys in prison. Anymore now I don't even open them. They'd ask me to please sign a couple of cards for their children. Then I see them on eBay two weeks later. Or the people that write and say, "You is one of my favorite cartoonists. I would like a drawing, please." I guess they encourage inmates to write letters to celebrities. It's like a way to make money by selling autographs or something. Give me a break.
I used to be a bit obsessed by acting but not anymore. I do enjoy acting but I probably enjoy it more now because it's easier. I can't work in the theater because to me it's too serious. It's like being in prison for me. I admire people that can do that but I can't do it. I'd rather live my life and do a bit of acting in between.
I believe that pain and suffering can either be a prison or a prism.
Mine is not a religion of the prison-house. It has room for the least among God's creation.
India is one vast prison with high walls of suppression clothing her mind and her body.
When freedom is in jeopardy, non-co-operation may be a duty and prison may be a palace.
Liberty is a dearly bought commodity and prisons are factories where it is manufactured.
People don't hijack planes anymore because that old system of hijacking in order to barter for a prison release or get to a different country no longer works, exactly, because 9/11 recoded the hostage's interpretation of a hijack. If a hijacker isn't trying to use the plane as a missile, then he is in danger of being killed by the hostages. There is no minor terror threat anymore. No mid-level terrorism.
People didn't know who I was or why I was there, so they started inventing stories about me. I was a registered sex offender and I'd just been released from prison and was being forced to do community-service work. I was a murderer, an arsonist - all these horrific things had been projected on me because no one knew what to make of this white guy who showed up and made toast at 5 o'clock every morning.
Before my first novel, I was dating a woman who later went to prison for bashing a guy with a hammer.
I was generally busy from 7 A.M. until midnight. I never had time to sit and think. As I worked, physical and mental fatigue set in and I was unable to operate to the maximum of my intellectual ability. But in a single cell in prison, I had time to think. I had a clear view of my past and present, and I found that my past left much to be desired, both in regard to my relations with other humans and in developing personal worth.
In many respects, people on the outside suffered more than those of us in jail. In prison, we ate three times a day, we had clothing, we had free medical services, and we could sleep for 12 hours.
Individuals get caught up in the policy of their country. In prison, for instance, a warden or officer is not promoted if he doesn't follow the policy of the government - though he himself does not believe in that policy.
Our people outside of prison used my name to mobilize the community locally and internationally. But for me to be treated separately from my colleagues, who had contributed as much as and even more than I had, would have been a betrayal of them.
I knew a girl so ugly, they use her in prisons to cure sex offenders.
Sadness puts my heart in a prison.
Because my graduate academic training at law school was not one that included most of the intellectual traditions I find useful for understanding the conditions and problems that most concern me - anti-colonial theories, Foucault, critical disability studies, prison studies and the like are rarely seen in standard US Law School curricula, where students are still fighting on many campuses to get a single class on race or poverty offered - I developed most of my thinking about these topics through activist reading groups and collaborative writing projects with other activist scholars.
The de industrialization of the US. economy based on the migration of corporations into third world areas where labor is very cheap and thus more profitable for these companies creates on the one hand conditions in those countries that encourage people to emigrate to the US. in search of a better life. On the other hand, it creates conditions here that send more black people into the alternative economies, the drug economies, women into economies in sexual services, and sends them into the prison industrial complex.
I had to find meaning in it. So I go through this, I see all these homies die; I see all this terrible devastation, people sitting in prison. I've been saved from prison, from death, and from heroine addiction. What am I going to do with that?
I worked in a steel mill, I worked in a foundry, I worked in a paper mill, I worked in a chemical refinery, construction, I did all that. It was great work, it was good. I learned welding, mechanic, carpentry, but it saved me from going back to prison because that's helpful. It's really sad because those jobs are gone.
There's a difference between what I would like to have been and what I would have been. I always fantasized about being a reforming judge or prison governor (I think that the UK penal system is a disgrace) - but it's fantasy.
I don't do casinos or prisons; I like to do projects that enhance the lives of everyday people, like campus buildings, libraries, museums and government buildings. That's why I love working in the public sector.
I think today we've gone so far technologically and also just emotionally and psychologically, I mean there's a lot of crime out there and there's a lot of stuff going on. People don't care that they're going to go to prison. They couldn't give a rat about the repercussions. They go out and they do what they do and they don't care about hurting anyone else.
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