Concentration of wealth yields concentration of political power. And concentration of political power gives rise to legislation that increases and accelerates the cycle.
This is me putting it simply; the politicians are one demographic and they see that Arizona is changing. I feel like the only instinct to retain power is to have education favor you. You have this Mexican American program that helps kids take ownership of their race and their power. It threatens the political powers that are in place.
My hope is to get young people to think about ways that they can translate hip-hop's great cultural movement into political power that can change the conditions for America's young, so that young people upon graduating from high school who don't have economic means to go to college can realize other options beyond joining the military and fighting in wars that enrich corporations like Halliburton which should feel guilty about profiteering off of a war that is being fought on the backs of those locked out of America's mainstream economy.
The central base of world political power is right here in America, and it is our corrupt political establishment that is the greatest power behind the efforts at radical globalization and the disenfranchisement of working people.
The central base of world political power is right here in America, and it is our corrupt political establishment that is the greatest power behind the efforts at radical globalization and the disenfranchisement of working people. Their financial resources are virtually unlimited, their political resources are unlimited, their media resources are unmatched, and most importantly, the depths of their immorality is absolutely unlimited. They will allow radical Islamic terrorists to enter our country by the thousands.
The first thing I would do would be to move forward with an agenda to make sure that we give D.C. the opportunity to elect its own representatives and have some political power on Capitol Hill.
When you lose the gayborhoods, you lose the political power that comes when you're concentrated in precincts, and you also lose the cultural vitality.
Highly unequal societies are morally defective because they get to be that way through the exploitation by the clever and well-positioned ones of the vulnerabilities and weaknesses of others. The well-off then use their acquired political power to refuse to make sacrifices for others. This system brings us a wonderful range of products and experiences for consumers at the top of the privilege scale, but it also degrades and benumbs the workers at the lower end, as Adam Smith and Marx both said.
Among the most famous of these Supreme Court cases of exercise of political power I believe are the cases of Roe V. Wade and Doe v. Bolton, two 1973 cases based on false statements which created a constitutional right to abortion.
An ethic of maternalism was central to the utopianism of 19th century feminists. I don't think that today's women see motherhood as a source of personal power, let alone political power. I don't think that women now have that same sense that their lives as mothers gives them any special power or virtue. I think women see their lives as mothers as an adjunct to their working lives - a fulfilling and important adjunct, to be sure - but something they do in addition to working in the public realm, not because being a wife and mother gives them a distinct edge in improving the world as we know it.
I do get a sense that there's a huge disconnect between the political powers and what's really happening, so right-wing conservatives can talk about contraception all they want, but the women of America are using birth control. It's as simple as that.
The question is, how do you stop the power elite from doing as much damage to you as possible? That comes through movements. It's not our job to take power. You could argue that the most powerful political figure in April of 1968 was Martin Luther King. And we know Johnson was terrified of him. We have to accept that all of the true correctives to American democracy came through these movements that never achieved formal political power and yet frightened the political establishment enough to respond.
We're in a very, very profound crisis. It's so obvious that no one in the power structure, either the corporate power structure or the political power structure, knows what to do or is willing to do what's necessary in relationship both to global war and global warming. It's so obvious that conditions are getting worse for the great majority of Americans. It's so obvious also that we face a very serious danger from people who feel, see themselves only as victims. And we have to somehow, in a very loving way, help the American people to recover the best that is in our traditions.
President Obama compared himself to Gandhi and Nelson Mandela in the struggle to bring about change. The comparison is flawed. They spent years in jail before taking political power, while politicians from Chicago do it the other way around.
Worldwide, the twentieth century has seen the rise of extraordinary concentrations of economic and political power - evoking the people as the source of power while simultaneously privatizing its most meaningful exercise. Democracy always seems to be at least slightly elusive under such conditions.
I do not respect the Dalai Lama. He's a political power broker. The Dalai Lama is not honorable to me.
The advancement of freedom is not a matter of who wields political power over creative actions; rather, it depends upon the disassembling of such power.
If you take the conflicts we are used to dealing with, race over the years in America, and you combine that with the desire or aspiration to political power or taking power from other people, which is what politics is all about, you end up with a lot more friction than you would normally see with just straight-ahead politics.
Most people just aren't clear-eyed about the rural South. We think that the urban centers are the problem, and the rural areas across the country are idyllic, suffused with good old American values, social values, religious values, moral values. It's what we tell ourselves to keep this political power structure in place, and it's what we see in pop culture, too.
His [the President's] office is anything he has the sagacity and force to make it.
Politics is noble; it is one of the highest forms of charity, as Paul VI used to say. We sully it when we mix it with business. The relationship between the Church and political power can also be corrupted if common good is not the only converging point.
Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
Take all your dukes and marquesses and earls and viscounts, pack them into one chamber, call it the House of Lords to satisfy their pride and then strip it of all political power. It's a solution so perfectly elegant and preposterous that only the British could have managed it.
Liberalism makes this mistake in regard to private property and Marxism makes it in regard to socialized property... The Marxist illusion is partly derived from a romantic conception of human nature... It assumes that the socialization of property will eliminate human egotism... The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
Creationists are possibly gaining more political power. In the U.S., you are constantly hearing stories of school boards harassing teachers and trying to get textbooks banned.
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