It's our own small voice within that is our oppressor; it says we are not worthy and not powerful enough. Our limited beliefs are the real foes we need to fight and conquer.
REVOLUTIONARY: An oppressed person waiting for the opportunity to become an oppressor.
But almost always, during the initial stage of the struggle, the oppressed, instead of striving for liberation, tend themselves to become oppressors, or sub oppressors. The very structure of their thought has been conditioned by the contradiction of the concrete, existential situation by which they were shaped. Their ideal is to be men; but for them to be men is to be oppressors
It's almost impossible to separate the actions, or it's also, it's almost impossible to separate the oppression and exploitation, criminal oppression and criminal exploitation of the American negro from the color of the skin of the person who is the oppressor or the exploiter.
White women and black men have it both ways. They can act as oppressor or ... and oppression of others.
What we consider is that the Venezuelan government is not a leftist government, has nothing of a leftist government. It is an oppressor, an oppressive government, it is a murderer - he murders them - the peasant fights in the region of Falcon, for example, where there are military advisers of the U.S.
Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery.
We shall never secure emancipation from the tyranny of the white oppressor until we have achieved it in our own souls.
The former oppressors do not feel liberated. On the contrary, they genuinely consider themselves to be oppressed.
By identifying with the powerful, the disempowered achieve a measure of safety, at least for a moment. By doing the bidding of those in power, they become a necessary part of the system, useful so long as they serve to contain the stirrings and strivings of the oppressed. By making the rules and values of their oppressor their own, they separate themselves from the rest of their group and, temporarily at least, assuage the pain of their stigmatized status.
...Jews must learn to say without excuse, without equivocation: despite our history and our powerlessness in the past, despite allthe injustices that we have endured--today, now, the Palestinians are the victims of oppression, and their oppressors are the Israelis.
The same educational process which inspires and stimulates the oppressor with the thought that he is everything and has accomplished everything worth while, depresses and crushes at the same time the spark of genius in the Negro by making him feel that his race does not amount to much and never will measure up to the standards of other peoples.
Cats are oppressed, dogs terrify them, landladies starve them, boys stone them, everybody speaks of them with contempt. If they were human beings we could talk of their oppressors with a studied violence, add our strength to theirs, even organize the oppressed and like good politicians sell our charity for power.
Forgiveness is commendable, but apply not ointment to the wound of an oppressor.
Certain members of the oppressor class join the oppressed in their struggle for liberation.
To pardon the oppressor is to deal harshly with the oppressed.
Feminism, unlike almost every other social movement, is not a struggle against a distinct oppressor - it's not the ruling class or the occupiers or the colonizers - it's against a deeply held set of beliefs and assumptions that we women, far too often, hold ourselves.
What hurts the victim most is not the cruelty of the oppressor, but the silence of the bystander.
Generations will continue to meet the same fate unless the perennial oppressor-Britain-is removed, for she will unashamedly and mercilessly continue to maintain her occupation and economic exploitation of Ireland to judgment day, if she is not halted and ejected.
Come, all ye lovers of liberty, break the oppressor's rod, loose the iron grasp of mobocracy, and bring to condign punishment all those who trample under foot the glorious Constitution and the people's rights.
The last chapter in any successful genocide is the one in which the oppressor can remove their hands and say, 'My God, what are these people doing to themselves? They're killing each other. They're killing themselves while we watch them die.' This is how we came to own these United States. This is the legacy of manifest destiny.
Our task is not to liberate the oppressed, but to liberate the oppressors
But a short time elapsed after the death of the great reformer of the Jewish religion, before his principles were departed from by those who professed to be his special servants, and perverted into an engine for enslaving mankind, and aggrandizing their oppressors in Church and State.
How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation? Only as they discover themselves to be 'hosts' of the oppressor can they contribute to the midwifery of their liberating pedagogy. As long as they live in the duality in which to be is to be like and to be like is to be like the oppressor, this contribution is impossible. The pedagogy of the oppressed is an instrument for their critical discovery that both they and their oppressors are manifestations of dehumanization.
Very few men imprisoned for economic crimes or even crimes of passion against the oppressor feel that they are really guilty.
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