All oppression creates a state of war.
To hold a people in oppression you have to convince them first that they are supposed to be oppressed.
A desire to resist oppression is implanted in the nature of man.
Among those who dislike oppression are many who like to oppress.
Oppression costs the oppressor too much if the oppressed stands up and protests. The protest need not be merely physical-the throwing of stones and bullets-if it is mental, spiritual; if it expresses itself in silent, persistent dissatisfaction, the cost to the oppressor is terrific.
Take sides. Neutrality always serves the oppressor and never the oppressed.
He who allows oppression shares the crime.
Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.
We are extricating ourselves from a system that insulted our common humanity by dividing us from one another on the basis of race and setting us against each other as oppressed and oppressor. That system committed a crime against humanity.
The world is indebted for all triumphs which have been gained by reason and humanity over error and oppression.
Every civilization carries the seeds of its own destruction, and the same cycle shows in them all. The Republic is born, flourishes, decays into plutocracy, and is captured by the shoemaker whom the mercenaries and millionaires make into a king. The people invent their oppressors, and the oppressors serve the function for which they are invented.
The oppressors do not favor promoting the community as a whole, but rather selected leaders.
Bullies, oppressors and all men who do violence to the rights of others are guilty not only of their own crimes, but also of the corruption they bring into the hearts of their victims.
No oppression is so heavy or lasting as that which is inflicted by the perversion and exorbitance of legal authority.
Silence is consent. And silence where life and liberty is at stake, where by a timely protest we could stay the destoyer's hand, and do not do so, is as criminal as giving actual aid to the oppressor, for it answers his purpose.
I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
It is not possible to be truly balanced in one's views of an abuser and an abused woman. As Dr. Judith Herman explains eloquently in her masterwork Trauma and Recovery, “neutrality” actually serves the interests of the perpetrator much more than those of the victim and so is not neutral. Although an abuser prefers to have you wholeheartedly on his side, he will settle contentedly for your decision to take a middle stance. To him, that means you see the couple's problems as partly her fault and partly his fault, which means it isn't abuse.
You are either on the side of the oppressed or on the side of the oppressor. You can't be neutral.
An educator in a system of oppression is either a revolutionary or an oppressor.
Every time I sit down to eat, I cast my lot: for mercy, against misery; for the oppressed, against the oppressor; and for compassion, against cruelty. There is a lot of suffering in the world, but how much suffering can be addressed with literally no time or effort on our part? We can just stop supporting it, by making different choices.
Racism oppresses its victims, but also binds the oppressors, who sear their consciences with more and more lies until they become prisoners of those lies. They cannot face the truth of human equality because it reveals the horror of the injustices they commit.
Moral power is always more dangerous to an oppressor than political force.
Beware of the words "internal security," for they are the eternal cry of the oppressor.
The oppressed want at any cost to resemble the oppressors." "They call themselves ignorant and say the 'professor' is the one who has knowledge and to whom they should listen." "Almost never do they realize that they, too, 'know things' they have learned in their relations with the world.
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
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