The original idea [ of the Pineapple Express] came from Judd [Apatow] actually. He just kind of had the loose notion of like, 'What about a weed action movie?'.
Adolescence has such a negative connotation and it shouldn't. It's experimentation, it's being unsure, no preconceived notions.
The classic example I've used - I'm sure you've heard me say it before - was Mark Begich in Alaska who was here for a full six years and never had a roll call vote on an amendment on the floor of the Senate, which Dan Sullivan tells me he used on virtually a daily basis. So the notion that protecting all of your members from votes is a good idea politically, I think, has been pretty much disproved by the recent [Barack Obama] election.
Part of 'Beyond The Music' is also the notion that no matter what came of us, or the band, the most important thing for us ended up being the friendships.
The real problem is that "limited government" invariably leads to unlimited government. If history is to be any guide and current experience is to be any guide, we in the United States 200 years ago started out with the notion of limited government - virtually no government interference - and we now have a massive quasi-totalitarian government.
There are people, of course, who profess to be libertarian Marxists. I believe they mean very well, and I even write in their periodicals; but I write very militantly that I regard Marxism as a very subtle form of what I would call the totalitarian ideology - all the more subtle because it professes to advance the notions of freedom.
I think that we have refined greatly our notions of sovereignty in the EU. Its members consider themselves to be sovereign governments, but they have ceded a part of their sovereignty to the Union level, and their sovereignty is now penetrated by EU law.
I'm sorry that some self-styled anarchists have picked up on the word spirit and have turned me into a theological ecologist, a notion which I think is crude beyond all belief.
You die - and this is why manmade religions don't work for so many of us. The notion that you're dead and that's the end, and they even try to contain you in coffins. They make them out of steel and stuff. But really, your journey - for all you know - is just beginning. For all I know, what you see now is just a tiny little seed. So, I may blossom into an entire - I don't know - something in the sky. Who knows where we're going?
[ Massachusetts constitution] was [John Adams] attempt to justify that structure by the traditional notion of social estates - that the executive represented the monarchical estate, the senate the aristocratic estate, and the house of representatives the estate of the people.
I think we've set the bar with respect to the notion that it is possible to provide health care for people. Now I know that the incoming Congress and administration talks about repealing it. But we've set a bar that shows that this can be done. And that core principle is one that the majority of Americans, including supporters of Donald Trump believe in.
We shouldn't overdramatize the current disagreements with the Russians. They are real, but they're not really all that threatening. And the notion that we're moving back to some Cold War I think is really an exaggerated judgment.
The Eastern Europeans invested too many of their hopes in the notion that somehow or other the missile shield, even if directed at Iran, would reinforce their security links with the U.S. vis-à-vis Russia.
Marriage of a man and a woman is clear in Biblical teaching in the Old Testament as well as in the New [Testament] teaching. Anyone who seeks to put that notion asunder is likewise running counter to what Jesus Himself said.
This notion that 'what happens in your house doesn't affect what happens in my house' on the subject of the institution of marriage may be the ultimate sophistry of those advocating same-gender marriage.
Marriage should not be a goal; it should be a choice. One choice available out of many recognized as valid by society. But it isn't. Not yet. Right now, as far as society is concerned, you are married or you are not yet married. And as that notion becomes further codified our freedom to make other choices steadily erodes.
The other thing that's useful for me is this notion of the absolute versus the relative:if we walk out and it's a beautiful morning, it's only a beautiful morning because we don't have a broken leg or hemorrhoids or something.
One of the ideas that runs through this book [Lincoln in the Bardo] is this Buddhist notion that the mind is incredibly powerful; not the brain but the mind.
My general approach to writing fiction is that you try to have as few conceptual notions as possible and you just respond to the energy that the story is making rather than having a big over plan. I think if you have a big over plan, the danger is that you might just take your plan and then you bore everybody. I always joke that it's like going on a date with index cards. You know, at 7:30 p.m. I should ask about her mother. You keep all the control to yourself but you are kind of insulting to the other person.
My theory for nonfiction is that nobody can be free of some kind of conceptions about whatever story they're writing. But if you can find a way to build those into the story, then the story becomes a process of deconstructing and heightening and sometimes changing those notions and that makes dramatic tension. The initial statement of your position, and then letting reality act on you to change it, is pretty good storytelling.
In the future, every human will have a digital model of their body stored in computers. When someone needs a new shoe or a new bra or a new prosthesis or a new brace, s/he'll just fabricate it from the digital model themselves and then the device or article will be delivered to the home without even having to go to a retail store. The shoe, the bra, the brace, it'll be the person's apparel, the person's device, no one else's. It'll be exquisitely comfortable and functional. So this whole notion today where we have sizing to fit across humans is just utterly absurd.
We have to remember that information sharing is restricted by legal barriers and cultural barriers and by the notion that information is power and therefore should be hoarded so if you share information you can extract something in exchange. In today's digital online world, those who don't share information will be isolated and left behind. We need the data of other countries to connect the dots.
I went out to cover the wars in Iraq and Afghanistan fundamentally [in Buzzing at the Sill] because I was interested in war as a notion and in experiencing it. I was interested in history and how societies form. I was interested in the recent history of what had provoked these wars. So when I finally got out there, I was really seeing the wars through the American perspective, much more than through being embedded with American soldiers and Marines.
The creation of a film starts with an idea, a notion of a time period or characters, and you get really excited about the idea, and sell it to others if you need their support to write the script. You can't wait to get started, and then you try to start, and you struggle with the blank page, and you get some ideas, and they're bad ideas, and you write bad stuff. It's really bad.
The notion that love is abroad in the world has shaped my life.
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